614. Robin Hood. Scott says here: "The exhibition of this renowned outlaw and his band was a favorite frolic at such festivals as we are describing. This sporting, in which kings did not disdain to be actors, was prohibited in Scotland upon the Reformation, by a statute of the 6th Parliament of Queen Mary, c. 61, A. D. 1555, which ordered, under heavy penalties that 'na manner of person be chosen Robert Hude, nor Little John, Abbot of Unreason, Queen of May, nor otherwise.' But in 1561, the 'rascal multitude,' says John Knox, 'were stirred up to make a Robin Hude, whilk enormity was of mony years left and damned by statute and act of Paliament; yet would they not be forbidden.' Accordingly they raised a very serious tumult, and at length made prisoners the magistrates who endeavored to suppress it, and would not release them till they extorted a formal promise that no one should be punished for his share of the disturbance. It would seem, from the complaints of the General Assembly of the Kirk, that these profane festivities were continued down to 1592 (Book of the Universal Kirk, p. 414). Bold Robin was, to say the least, equally successful in maintaining his ground against the reformed clergy of England; for the simple and evangelical Latimer complains of coming to a country church where the people refused to hear him because it was Robin Hood's day, and his mitre and rochet were fain to give way to the village pastime. Much curious information on this subject may be found in the Preliminary Dissertation to the late Mr. Ritson's edition of the songs respecting this memorable outlaw. The game of Robin Hood was usually acted in May; and he was associated with the morrice-dancers, on whom so much illustration has been bestowed by the commentators on Shakespeare. A very lively picture of these festivities, containing a great deal of curious information on the subject of the private life and amusements of our ancestors, was thrown, by the late ingenious Mr. Strutt, into his romance entitled Queen-hoo Hall, published after his death, in 1808."
615. Friar Tuck. "Robin Hood's fat friar," as Shakespeare calls him (T. G. of V. iv. 1. 36), who figures in the Robin Hood ballads and in Ivanhoe. Scarlet and Little John are mentioned in one of Master Silence's snatches of song in 2 Hen. IV. v. 3. 107: "And Robin, Scarlet, and John." Scathelocke is a brother of Scarlet in Ben Jonson's Sad Shepherd, which is a "Tale of Robin Hood," and Mutch is a bailiff in the same play.
626. Stake. Prize.
627. Fondly he watched, etc. The MS. reads:
"Fondly he watched, with watery eye,
For answering glance of sympathy,
But no emotion made reply!
Indifferent as to unknown | wight,
Cold as to unknown yeoman |
The King gave forth the arrow bright."
630. To archer wight. That is, to any ordinary archer. Scott has the following note here:
"The Douglas of the poem is an imaginary person, a supposed uncle of the Earl of Angus. But the King's behavior during an unexpected interview with the Laird of Kilspindie, one of the banished Douglases, under circumstances similar to those in the text, is imitated from a real story told by Hume of Godscroft. I would have availed myself more fully of the simple and affecting circumstances of the old history, had they not been already woven into a pathetic ballad by my friend Mr. Finlay. [11]
'His [the King's] implacability [towards the family of Douglas] did also appear in his carriage towards Archibald of Kilspinke, whom he, when he was a child, loved singularly well for his ability of body, and was wont to call him his Gray-Steill. [12] Archibald, being banished into England, could not well comport with the humor of that nation, which he thought to be too proud, and that they had too high a conceit of themselves, joined with a contempt and despising of all others. Wherefore, being wearied of that life, and remembering the King's favor of old towards him, he determined to try the King's mercifulness and clemency. So he comes into Scotland, and taking occasion of the King's hunting in the park at Stirling he casts himself to be in his way, as he was coming home to the Castle. So soon as the King saw him afar off, ere he came near, he guessed it was he, and said to one of his courtiers, "Yonder is my Gray-Steill, Archibald of Kilspindie, if he be alive." The other answered that it could not be he, and that he durst not come into the King's presence. The King approaching, he fell upon his knees and craved pardon, and promised from thenceforward to abstain from meddling in public affairs, and to lead a quiet and private life. The King went by without giving him any answer, and trotted a good round pace up the hill. Kilspindie followed, and though he wore on him a secret, or shirt of mail, for his particular enemies, was as soon at the Castle gate as the King. There he sat him down upon a stone without, and entreated some of the King's servants for a cup of drink, being weary and thirsty; but they, fearing the King's displeasure, durst gave him none. When the King was set at his dinner, he asked what he had done, what he had said, and whither he had gone? It was told him that he had desired a cup of drink, and had gotten none. The King reproved them very sharply for their discourtesy, and told them that if he had not taken an oath that no Douglas should ever serve him, he would have received him into his service, for he had seen him sometime a man of great ability. Then he sent him word to go to Leith, and expect his further pleasure. Then some kinsman of David Falconer, the cannonier, that was slain at Tantallon, began to quarrel with Archibald about the matter, wherewith the King showed himself not well pleased when he heard of it. Then he commanded him to go to France for a certain space, till he heard further from him. And so he did, and died shortly after. This gave occasion to the King of England (Henry VIII.) to blame his nephew, alleging the old saying, That a king's face should give grace. For this Archibald (whatsoever were Angus's or Sir George's fault) had not been principal actor of anything, nor no counsellor nor stirrer up, but only a follower of his friends, and that noways cruelly disposed' (Hume of Godscroft, ii. 107)."
637. Larbert is a town about ten miles to the south of Stirling, and Alloa another seven miles to the east on the north side of the Forth.
641. To Douglas gave a golden ring. Scott says: "The usual prize of a wrestling was a ram and a ring, but the animal would have embarrassed my story. Thus, in the Cokes Tale of Gamelyn, ascribed to Chaucer: