“Yea, but,” said Father Eustace, “methinks it were wiser in him to tell those who come to lift him up, which of his bones have been broken.”
“You, reverend sir,” said the knight, “have, in the encounter of our wits, made a fair attaint; whereas I may be in some sort said to have broken my staff across. {Footnote: Attaint was a term of tilting used to express the champion's having attained his mark, or, in other words, struck his lance straight and fair against the helmet or breast of his adversary. Whereas to break the lance across, intimated a total failure in directing the point of the weapon on the object of his aim.} Pardon me, grave sir, that I speak in the language of the tilt-yard, which is doubtless strange to your reverend years.—Ah! brave resort of the noble, the fair and the gay!—Ah! throne of love, and citadel of honour!—Ah! celestial beauties, by whose bright eyes it is graced! Never more shall Piercie Shafton advance, as the centre of your radiant glances, couch his lance, and spur his horse at the sound of the spirit-stirring trumpets, nobly called the voice of war—never more shall he baffle his adversary's encounter boldly, break his spear dexterously, and ambling around the lovely circle, receive the rewards with which beauty honours chivalry!”
Here he paused, wrung his hands, looked upwards, and seemed lost in contemplation of his own fallen fortunes.
“Mad, very mad,” whispered the Abbot to the Sub-Prior; “I would we were fairly rid of him; for, of a truth, I expect he will proceed from raving to mischief—Were it not better to call up the rest of the brethren?”
But the Sub-Prior knew better than his Superior how to distinguish the jargon of affectation from the ravings of insanity, and although the extremity of the knight's passion seemed altogether fantastic, yet he was not ignorant to what extravagancies the fashion of the day can conduct its votaries.
Allowing, therefore, two minutes' space to permit the knight's enthusiastic feelings to exhaust themselves, he again gravely reminded him that the Lord Abbot had taken a journey, unwonted to his age and habits, solely to learn in what he could serve Sir Piercie Shafton—that it was altogether impossible he could do so without his receiving distinct information of the situation in which he had now sought refuge in Scotland.—“The day wore on,” he observed, looking at the window; “and if the Abbot should be obliged to return to the Monastery without obtaining the necessary intelligence, the regret might be mutual, but the inconvenience was like to be all on Sir Piercie's own side.”
The hint was not thrown away.
“O, goddess of courtesy!” said the knight, “can I so far have forgotten thy behests as to make this good prelate's ease and time a sacrifice to my vain complaints! Know, then, most worthy, and not less worshipful, that I, your poor visitor and guest, am by birth nearly bound to the Piercie of Northumberland, whose fame is so widely blown through all parts of the world where English worth hath been known. Now, this present Earl of Northumberland, of whom I propose to give you the brief history——”
“It is altogether unnecessary,” said the Abbot; “we know him to be a good and true nobleman, and a sworn upholder of our Catholic faith, in the spite of the heretical woman who now sits upon the throne of England. And it is specially as his kinsman, and as knowing that ye partake with him in such devout and faithful belief and adherence to our holy Mother Church, that we say to you, Sir Piercie Shafton, that ye be heartily welcome to us, and that, and we wist how, we would labour to do you good service in your extremity.”
“For such kind offer I rest your most humble debtor,” said Sir Piercie, “nor need I at this moment say more than that my Right Honourable Cousin of Northumberland, having devised with me and some others, the choice and picked spirits of the age, how and by what means the worship of God, according to the Catholic Church, might be again introduced into this distracted kingdom of England, (even as one deviseth, by the assistance of his friend, to catch and bridle a runaway steed,) it pleased him so deeply to intrust me in those communications, that my personal safety becomes, as it were, entwined or complicated therewith. Natheless, as we have had sudden reason to believe, this Princess Elizabeth, who maintaineth around her a sort of counsellors skilful in tracking whatever schemes may be pursued for bringing her title into challenge, or for erecting again the discipline of the Catholic Church, has obtained certain knowledge of the trains which we had laid before we could give fire unto them. Wherefore, my Right Honourable Cousin of Northumberland, thinking it best belike that one man should take both blame and shame for the whole, did lay the burden of all this trafficking upon my back; which load I am the rather content to bear, in that he hath always shown himself my kind and honourable kinsman, as well as that my estate, I wot not how, hath of late been somewhat insufficient to maintain the expense of those braveries, wherewith it is incumbent on us, who are chosen and selected spirits, to distinguish ourselves from the vulgar.”