“You must seek elsewhere for the person in whose fate you are so deeply interested,” said the Abbot; “and at present I will pray of your knighthood to inquire concerning her at the church, in which all our more defenceless vassals have taken refuge. It is my advice to you, that you also abide by the horns of the altar; and, Sir Piercie Shafton,” he added, “be of one thing secure, that if you come to harm, it will involve the whole of this brotherhood; for never, I trust, will the meanest of us buy safety at the expense of surrendering a friend or a guest. Leave us, my son, and may God be your aid!”
When Sir Piercie Shafton had departed, and the Abbot was about to betake himself to his own cell, he was surprised by an unknown person anxiously requiring a conference, who, being admitted, proved to be no other than Henry Warden. The Abbot started as he entered, and exclaimed, angrily,—“Ha! are the few hours that fate allows him who may last wear the mitre of this house, not to be excused from the intrusion of heresy? Dost thou come,” he said, “to enjoy the hopes which fete holds out to thy demented and accursed sect, to see the bosom of destruction sweep away the pride of old religion—to deface our shrines,—to mutilate and lay waste the bodies of our benefactors, as well as their sepulchres—to destroy the pinnacles and carved work of God's house, and Our Lady's?”
“Peace, William Allan!” said the Protestant preacher, with dignified composure; “for none of these purposes do I come. I would have these stately shrines deprived of the idols which, no longer simply regarded as the effigies of the good and of the wise, have become the objects of foul idolatry. I would otherwise have its ornaments subsist, unless as they are, or may be, a snare to the souls of men; and especially do I condemn those ravages which have been made by the heady fury of the people, stung into zeal against will-worship by bloody persecution. Against such wanton devastations I lift my testimony.”
“Idle distinguisher that thou art!” said the Abbot Eustace, interrupting him; “what signifies the pretext under which thou dost despoil the house of God? and why at this present emergence will thou insult the master of it by thy ill-omened presence?”
“Thou art unjust, William Allan,” said Warden; “but I am not the less settled in my resolution. Thou hast protected me some time since at the hazard of thy rank, and what I know thou holdest still dearer, at the risk of thy reputation with thine own sect. Our party is now uppermost, and, believe me, I have come down the valley, in which thou didst quarter me for sequestration's sake, simply with the wish to keep my engagements to thee.”
“Ay,” answered the Abbot, “and it may be, that my listening to that worldly and infirm compassion which pleaded with me for thy life, is now avenged by this impending judgment. Heaven hath smitten, it may be, the erring shepherd, and scattered the flock.”
“Think better of the Divine judgments,” said Warden. “Not for thy sins, which are those of thy blended education and circumstances; not for thine own sins, William Allan, art thou stricken, but for the accumulated guilt which thy mis-named Church hath accumulated on her head, and those of her votaries, by the errors and corruption of ages.”
“Now, by my sure belief in the Rock of Peter,” said the Abbot, “thou dost rekindle the last spark of human indignation for which my bosom has fuel—I thought I might not again have felt the impulse of earthly passion, and it is thy voice which once more calls me to the expression of human anger! yes, it is thy voice that comest to insult me in my hour of sorrow, with these blasphemous accusations of that church which hath kept the light of Christianity alive from the times of the Apostles till now.”
“From the times of the Apostles?” said the preacher, eagerly. “Negatur, Gulielme Allan—the primitive church differed as much from that of Rome, as did light from darkness, which, did time permit, I should speedily prove. And worse dost thou judge, in saying, I come to insult thee in thy hour of affliction, being here, God wot, with the Christian wish of fulfilling an engagement I had made to my host, and of rendering myself to thy will while it had yet power to exercise aught upon me, and if it might so be, to mitigate in thy behalf the rage of the victors whom God hath sent as a scourge to thy obstinacy.”
“I will none of thy intercession,” said the Abbot, sternly; “the dignity to which the church has exalted me, never should have swelled my bosom more proudly in the time of the highest prosperity, than it doth at this crisis—I ask nothing of thee, but the assurance that my lenity to thee hath been the means of perverting no soul to Satan, that I have not given to the wolf any of the stray lambs whom the Great Shepherd of souls had intrusted to my charge.”