“The bonny images!” said Dame Glendinning, forgetting for an instant her grief in her admiration, “and weel I wot,” added she, “it is another sort of a book than the poor Lady of Avenel's; and blessed might we have been this day, if your reverence had found the way up the glen, instead of Father Philip, though the Sacristan is a powerful man too, and speaks as if he would ger the house fly abroad, save that the walls are gey thick. Simon's forebears (may he and they be blessed!) took care of that.”
The monk ordered his mule, and was about to take his leave; and the good dame was still delaying him with questions about the funeral, when a horseman, armed and accoutred, rode into the little court-yard which surrounded the Keep.
Chapter the Ninth.
For since they rode among our doors
With splent on spauld and rusty spurs,
There grows no fruit into our furs;
Thus said John Up-on-land.
DANNATYNE MS.
The Scottish laws, which were as wisely and judiciously made as they were carelessly and ineffectually executed, had in vain endeavoured to restrain the damage done to agriculture, by the chiefs and landed proprietors retaining in their service what were called jack-men, from the jack, or doublet, quilted with iron which they wore as defensive armour. These military retainers conducted themselves with great insolence towards the industrious part of the community—lived in a great measure by plunder, and were ready to execute any commands of their master, however unlawful. In adopting this mode of life, men resigned the quiet hopes and regular labours of industry, for an unsettled, precarious, and dangerous trade, which yet had such charms for those once accustomed to it, that they became incapable of following any other. Hence the complaint of John Upland, a fictitious character, representing a countryman, into whose mouth the poets of the day put their general satires upon men and manners.
They ride about in such a rage,
By forest, frith, and field,
With buckler, bow, and brand.
Lo! where they ride out through the rye!
The Devil mot save the company,
Quoth John Up-on-land.
Christie of the Clinthill, the horseman who now arrived at the little Tower of Glendearg, was one of the hopeful company of whom the poet complains, as was indicated by his “splent on spauld,” (iron-plates on his shoulder,) his rusted spurs, and his long lance. An iron skull-cap, none of the brightest, bore for distinction a sprig of the holly, which was Avenel's badge. A long two-edged straight sword, having a handle made of polished oak, hung down by his side. The meagre condition of his horse, and the wild and emaciated look of the rider, showed their occupation could not be accounted an easy or a thriving one. He saluted Dame Glendinning with little courtesy, and the monk with less; for the growing, disrespect to the religious orders had not failed to extend itself among a class of men of such disorderly habits, although it may be supposed they were tolerably indifferent alike to the new or the ancient doctrines.
“So, our lady is dead, Dame Glendinning?” said the jack-man; “my master has sent you even now a fat bullock for her mart—it may serve for her funeral. I have left him in the upper cleugh, as he is somewhat kenspeckle, {Footnote: Kenspeckle—that which is easily recognized by the eye.} and is marked both with cut and birn—the sooner the skin is off, and he is in saultfat, the less like you are to have trouble—you understand me? Let me have a peck of corn for my horse, and beef and beer for myself, for I must go on to the Monastery—though I think this monk hero might do mine errand.”