“It is impossible she can have loved this knight,” said Florise to Calista, her senior in attendance upon the Queen's person. “We have been mistaken; she is but sorry for his fate, as for a stranger who has come to trouble on her account.”

“Hush, hush,” answered her more experienced and more observant comrade; “she is of that proud house of Plantagenet who never own that a hurt grieves them. While they have themselves been bleeding to death, under a mortal wound, they have been known to bind up the scratches sustained by their more faint-hearted comrades. Florise, we have done frightfully wrong, and, for my own part, I would buy with every jewel I have that our fatal jest had remained unacted.”

[ [!-- H2 anchor --] ]

CHAPTER XVIII.

This work desires a planetary intelligence
Of Jupiter and Sol; and those great spirits
Are proud, fantastical. It asks great charges
To entice them from the guiding of their spheres,
To wait on mortals.
ALBUMAZAR.

The hermit followed the ladies from the pavilion of Richard, as shadow follows a beam of sunshine when the clouds are driving over the face of the sun. But he turned on the threshold, and held up his hand towards the King in a warning, or almost a menacing posture, as he said, “Woe to him who rejects the counsel of the church, and betaketh himself to the foul divan of the infidel! King Richard, I do not yet shake the dust from my feet and depart from thy encampment; the sword falls not—but it hangs but by a hair. Haughty monarch, we shall meet again.”

“Be it so, haughty priest,” returned Richard, “prouder in thy goatskins than princes in purple and fine linen.”

The hermit vanished from the tent, and the King continued, addressing the Arabian, “Do the dervises of the East, wise Hakim, use such familiarity with their princes?”

“The dervise,” replied Adonbec, “should be either a sage or a madman; there is no middle course for him who wears the khirkhah, [Literally, the torn robe. The habit of the dervises is so called.] who watches by night, and fasts by day. Hence hath he either wisdom enough to bear himself discreetly in the presence of princes; or else, having no reason bestowed on him, he is not responsible for his own actions.”

“Methinks our monks have adopted chiefly the latter character,” said Richard. “But to the matter. In what can I pleasure you, my learned physician?”