“Thy words” he said, “O Nazarene, might create anger, did not thy ignorance raise compassion. Seest thou not, O thou more blind than any who asks alms at the door of the Mosque, that the liberty thou dost boast of is restrained even in that which is dearest to man's happiness and to his household; and that thy law, if thou dost practise it, binds thee in marriage to one single mate, be she sick or healthy, be she fruitful or barren, bring she comfort and joy, or clamour and strife, to thy table and to thy bed? This, Nazarene, I do indeed call slavery; whereas, to the faithful, hath the Prophet assigned upon earth the patriarchal privileges of Abraham our father, and of Solomon, the wisest of mankind, having given us here a succession of beauty at our pleasure, and beyond the grave the black-eyed houris of Paradise.”
“Now, by His name that I most reverence in heaven,” said the Christian, “and by hers whom I most worship on earth, thou art but a blinded and a bewildered infidel!—That diamond signet which thou wearest on thy finger, thou holdest it, doubtless, as of inestimable value?”
“Balsora and Bagdad cannot show the like,” replied the Saracen; “but what avails it to our purpose?”
“Much,” replied the Frank, “as thou shalt thyself confess. Take my war-axe and dash the stone into twenty shivers: would each fragment be as valuable as the original gem, or would they, all collected, bear the tenth part of its estimation?”
“That is a child's question,” answered the Saracen; “the fragments of such a stone would not equal the entire jewel in the degree of hundreds to one.”
“Saracen,” replied the Christian warrior, “the love which a true knight binds on one only, fair and faithful, is the gem entire; the affection thou flingest among thy enslaved wives and half-wedded slaves is worthless, comparatively, as the sparkling shivers of the broken diamond.”
“Now, by the Holy Caaba,” said the Emir, “thou art a madman who hugs his chain of iron as if it were of gold! Look more closely. This ring of mine would lose half its beauty were not the signet encircled and enchased with these lesser brilliants, which grace it and set it off. The central diamond is man, firm and entire, his value depending on himself alone; and this circle of lesser jewels are women, borrowing his lustre, which he deals out to them as best suits his pleasure or his convenience. Take the central stone from the signet, and the diamond itself remains as valuable as ever, while the lesser gems are comparatively of little value. And this is the true reading of thy parable; for what sayeth the poet Mansour: 'It is the favour of man which giveth beauty and comeliness to woman, as the stream glitters no longer when the sun ceaseth to shine.'”
“Saracen,” replied the Crusader, “thou speakest like one who never saw a woman worthy the affection of a soldier. Believe me, couldst thou look upon those of Europe, to whom, after Heaven, we of the order of knighthood vow fealty and devotion, thou wouldst loathe for ever the poor sensual slaves who form thy haram. The beauty of our fair ones gives point to our spears and edge to our swords; their words are our law; and as soon will a lamp shed lustre when unkindled, as a knight distinguish himself by feats of arms, having no mistress of his affection.”
“I have heard of this frenzy among the warriors of the West,” said the Emir, “and have ever accounted it one of the accompanying symptoms of that insanity which brings you hither to obtain possession of an empty sepulchre. But yet, methinks, so highly have the Franks whom I have met with extolled the beauty of their women, I could be well contented to behold with mine own eyes those charms which can transform such brave warriors into the tools of their pleasure.”
“Brave Saracen,” said the Knight, “if I were not on a pilgrimage to the Holy Sepulchre, it should be my pride to conduct you, on assurance of safety, to the camp of Richard of England, than whom none knows better how to do honour to a noble foe; and though I be poor and unattended yet have I interest to secure for thee, or any such as thou seemest, not safety only, but respect and esteem. There shouldst thou see several of the fairest beauties of France and Britain form a small circle, the brilliancy of which exceeds ten-thousandfold the lustre of mines of diamonds such as thine.”