“Hassan,” he said, “hast thou nothing wherewith to beguile the way?”
Hassan, story-teller and poet by profession, spurred up, upon this summons, to exercise his calling. “Lord of the palace of life,” he said, addressing the physician, “thou, before whom the angel Azrael spreadeth his wings for flight—thou, wiser than Solimaun Ben Daoud, upon whose signet was inscribed the REAL NAME which controls the spirits of the elements—forbid it, Heaven, that while thou travellest upon the track of benevolence, bearing healing and hope wherever thou comest, thine own course should be saddened for lack of the tale and of the song. Behold, while thy servant is at thy side, he will pour forth the treasures of his memory, as the fountain sendeth her stream beside the pathway, for the refreshment or him that walketh thereon.”
After this exordium, Hassan uplifted his voice, and began a tale of love and magic, intermixed with feats of warlike achievement, and ornamented with abundant quotations from the Persian poets, with whose compositions the orator seemed familiar. The retinue of the physician, such excepted as were necessarily detained in attendance on the camels, thronged up to the narrator, and pressed as close as deference for their master permitted, to enjoy the delight which the inhabitants of the East have ever derived from this species of exhibition.
At another time, notwithstanding his imperfect knowledge of the language, Sir Kenneth might have been interested in the recitation, which, though dictated by a more extravagant imagination, and expressed in more inflated and metaphorical language, bore yet a strong resemblance to the romances of chivalry then so fashionable in Europe. But as matters stood with him, he was scarcely even sensible that a man in the centre of the cavalcade recited and sung, in a low tone, for nearly two hours, modulating his voice to the various moods of passion introduced into the tale, and receiving, in return, now low murmurs of applause, now muttered expressions of wonder, now sighs and tears, and sometimes, what it was far more difficult to extract from such an audience, a tribute of smiles, and even laughter.
During the recitation, the attention of the exile, however abstracted by his own deep sorrow, was occasionally awakened by the low wail of a dog, secured in a wicker enclosure suspended on one of the camels, which, as an experienced woodsman, he had no hesitation in recognizing to be that of his own faithful hound; and from the plaintive tone of the animal, he had no doubt that he was sensible of his master's vicinity, and, in his way, invoking his assistance for liberty and rescue.
“Alas! poor Roswal,” he said, “thou callest for aid and sympathy upon one in stricter bondage than thou thyself art. I will not seem to heed thee or return thy affection, since it would serve but to load our parting with yet more bitterness.”
Thus passed the hours of night and the space of dim hazy dawn which forms the twilight of a Syrian morning. But when the very first line of the sun's disk began to rise above the level horizon, and when the very first level ray shot glimmering in dew along the surface of the desert, which the travellers had now attained, the sonorous voice of El Hakim himself overpowered and cut short the narrative of the tale-teller, while he caused to resound along the sands the solemn summons, which the muezzins thunder at morning from the minaret of every mosque.
“To prayer—to prayer! God is the one God.—To prayer—to prayer! Mohammed is the Prophet of God.—To prayer—to prayer! Time is flying from you.—To prayer—to prayer! Judgment is drawing nigh to you.”
In an instant each Moslem cast himself from his horse, turned his face towards Mecca, and performed with sand an imitation of those ablutions, which were elsewhere required to be made with water, while each individual, in brief but fervent ejaculations, recommended himself to the care, and his sins to the forgiveness, of God and the Prophet.
Even Sir Kenneth, whose reason at once and prejudices were offended by seeing his companions in that which he considered as an act of idolatry, could not help respecting the sincerity of their misguided zeal, and being stimulated by their fervour to apply supplications to Heaven in a purer form, wondering, meanwhile, what new-born feelings could teach him to accompany in prayer, though with varied invocation, those very Saracens, whose heathenish worship he had conceived a crime dishonourable to the land in which high miracles had been wrought, and where the day-star of redemption had arisen.