Meanwhile, the powers of the various Crusading princes, arrayed under their royal and princely leaders, swept in long order around the base of the little mound; and as those of each different country passed by, their commanders advanced a step or two up the hill, and made a signal of courtesy to Richard and to the Standard of England, “in sign of regard and amity,” as the protocol of the ceremony heedfully expressed it, “not of subjection or vassalage.” The spiritual dignitaries, who in those days veiled not their bonnets to created being, bestowed on the King and his symbol of command their blessing instead of rendering obeisance.

Thus the long files marched on, and, diminished as they were by so many causes, appeared still an iron host, to whom the conquest of Palestine might seem an easy task. The soldiers, inspired by the consciousness of united strength, sat erect in their steel saddles; while it seemed that the trumpets sounded more cheerfully shrill, and the steeds, refreshed by rest and provender, chafed on the bit, and trod the ground more proudly. On they passed, troop after troop, banners waving, spears glancing, plumes dancing, in long perspective—a host composed of different nations, complexions, languages, arms, and appearances, but all fired, for the time, with the holy yet romantic purpose of rescuing the distressed daughter of Zion from her thraldom, and redeeming the sacred earth, which more than mortal had trodden, from the yoke of the unbelieving pagan. And it must be owned that if, in other circumstances, the species of courtesy rendered to the King of England by so many warriors, from whom he claimed no natural allegiance, had in it something that might have been thought humiliating, yet the nature and cause of the war was so fitted to his pre-eminently chivalrous character and renowned feats in arms, that claims which might elsewhere have been urged were there forgotten, and the brave did willing homage to the bravest, in an expedition where the most undaunted and energetic courage was necessary to success.

The good King was seated on horseback about half way up the mount, a morion on his head, surmounted by a crown, which left his manly features exposed to public view, as, with cool and considerate eye, he perused each rank as it passed him, and returned the salutation of the leaders. His tunic was of sky-coloured velvet, covered with plates of silver, and his hose of crimson silk, slashed with cloth of gold. By his side stood the seeming Ethiopian slave, holding the noble dog in a leash, such as was used in woodcraft. It was a circumstance which attracted no notice, for many of the princes of the Crusade had introduced black slaves into their household, in imitation of the barbarous splendour of the Saracens. Over the King's head streamed the large folds of the banner, and, as he looked to it from time to time, he seemed to regard a ceremony, indifferent to himself personally, as important, when considered as atoning an indignity offered to the kingdom which he ruled. In the background, and on the very summit of the Mount, a wooden turret, erected for the occasion, held the Queen Berengaria and the principal ladies of the Court. To this the King looked from time to time; and then ever and anon his eyes were turned on the Nubian and the dog, but only when such leaders approached, as, from circumstances of previous ill-will, he suspected of being accessory to the theft of the standard, or whom he judged capable of a crime so mean.

[Original]

Thus, he did not look in that direction when Philip Augustus of France approached at the head of his splendid troops of Gallic chivalry—-nay, he anticipated the motions of the French King, by descending the Mount as the latter came up the ascent, so that they met in the middle space, and blended their greetings so gracefully that it appeared they met in fraternal equality. The sight of the two greatest princes in Europe, in rank at once and power, thus publicly avowing their concord, called forth bursts of thundering acclaim from the Crusading host at many miles distance, and made the roving Arab scouts of the desert alarm the camp of Saladin with intelligence that the army of the Christians was in motion. Yet who but the King of kings can read the hearts of monarchs? Under this smooth show of courtesy, Richard nourished displeasure and suspicion against Philip, and Philip meditated withdrawing himself and his host from the army of the Cross, and leaving Richard to accomplish or fail in the enterprise with his own unassisted forces.

Richard's demeanour was different when the dark-armed knights and squires of the Temple chivalry approached—men with countenances bronzed to Asiatic blackness by the suns of Palestine, and the admirable state of whose horses and appointments far surpassed even that of the choicest troops of France and England. The King cast a hasty glance aside; but the Nubian stood quiet, and his trusty dog sat at his feet, watching, with a sagacious yet pleased look, the ranks which now passed before them. The King's look turned again on the chivalrous Templars, as the Grand Master, availing himself of his mingled character, bestowed his benediction on Richard as a priest, instead of doing him reverence as a military leader.

“The misproud and amphibious caitiff puts the monk upon me,” said Richard to the Earl of Salisbury. “But, Longsword, we will let it pass. A punctilio must not lose Christendom the services of these experienced lances, because their victories have rendered them overweening. Lo you, here comes our valiant adversary, the Duke of Austria. Mark his manner and bearing, Longsword—and thou, Nubian, let the hound have full view of him. By Heaven, he brings his buffoons along with him!”

In fact, whether from habit, or, which is more likely, to intimate contempt of the ceremonial he was about to comply with, Leopold was attended by his SPRUCH-SPRECHER and his jester; and as he advanced towards Richard, he whistled in what he wished to be considered as an indifferent manner, though his heavy features evinced the sullenness, mixed with the fear, with which a truant schoolboy may be seen to approach his master. As the reluctant dignitary made, with discomposed and sulky look, the obeisance required, the SPRUCH-SPRECHER shook his baton, and proclaimed, like a herald, that, in what he was now doing, the Archduke of Austria was not to be held derogating from the rank and privileges of a sovereign prince; to which the jester answered with a sonorous AMEN, which provoked much laughter among the bystanders.

King Richard looked more than once at the Nubian and his dog; but the former moved not, nor did the latter strain at the leash, so that Richard said to the slave with some scorn, “Thy success in this enterprise, my sable friend, even though thou hast brought thy hound's sagacity to back thine own, will not, I fear, place thee high in the rank of wizards, or much augment thy merits towards our person.”