The negro looked at his master, who returned him a glance acquiescing in the Caesar's proposal. Diogenes then went to a part of the ruined wall which was covered by some climbing shrubs, all of which he carefully removed. This showed a little postern door, closed irregularly, and filled up, from the threshold to the top, with large square stones, all of which the slave took out and piled aside, as if for the purpose of replacing them. "I leave thee," said Agelastes to the negro, "to guard this door, and let no one enter, except he has the sign, upon the peril of thy life. It were dangerous it should be left open at this period of the day."
The obsequious Diogenes put his hand to his sabre and to his head, as if to signify the usual promise of fidelity or death, by which those in his condition generally expressed their answer to their master's commands. Diogenes then lighted a small lantern, and pulling out a key, opened an inner door of wood, and prepared to step forward.
"Hold, friend Diogenes," said the Caesar; "thou wantest not my lantern, to discern an honest man, whom, if thou didst seek, I must needs say thou hast come to the wrong place to find one. Nail thou up these creeping shrubs before the entrance of the place, and abide thou there as already directed, till our return, to parry the curiosity of any who may be attracted by the sight of the private passage."
The black slave drew back as he gave the lamp to the Caesar, and Agelastes followed the light through a long, but narrow, arched passage, well supplied with air from space to space, and not neglected in the inside to the degree which its exterior would have implied.
"I will not enter with you into the Gardens," said Agelastes, "or to the bower of Cytherea, where I am too old to be a worshipper. Thou thyself, I think, Imperial Caesar, art well aware of the road, having travelled it divers times! and, if I mistake not, for the fairest reasons."
"The more thanks," said the Caesar, "are due to mine excellent friend Agelastes, who forgets his own age to accommodate the youth of his friends."
CHAPTER THE EIGHTEENTH.
We must now return to the dungeon of the Blacquernal, where circumstances had formed at least a temporary union between the stout Varangian and Count Robert of Paris, who had a stronger resemblance to each other in their dispositions than probably either of them would have been willing to admit. The virtues of the Varangian were all of that natural and unrefined kind which Nature herself dictates to a gallant man, to whom a total want of fear, and the most prompt alacrity to meet danger, had been attributes of a life-long standing. The Count, on the other hand, had all that bravery, generosity, and love of adventure, which was possessed by the rude soldier, with the virtues, partly real, partly fantastic, which those of his rank and country acquired from the spirit of chivalry. The one might be compared to the diamond as it came from the mine, before it had yet received the advantages of cutting and setting; the other was the ornamented gem, which, cut into facets and richly set, had lost perhaps a little of its original substance, yet still, at the same time, to the eye of an inspector, had something more showy and splendid than when it was, according to the phrase of lapidaries, en brut. In the one case, the value was more artificial; in the other, it was the more natural and real of the two. Chance, therefore, had made a temporary alliance between two men, the foundation of whose characters bore such strong resemblance to each other, that they were only separated by a course of education, which had left rigid prejudices on both sides, and which prejudices were not unlikely to run counter to each other. The Varangian commenced his conversation with the Count in a tone of familiarity, approaching nearer to rudeness than the speaker was aware of, and much of which, though most innocently intended by Hereward, might be taken amiss by his new brother in arms. The most offensive part of his deportment, however, was a blunt, bold disregard to the title of those whom he addressed, adhering thereby to the manners of the Saxons, from whom he drew his descent, and which was likely to be at least unpleasing to the Franks as well as Normans, who had already received and become very tenacious of the privileges of the feudal system, the mummery of heraldry, and the warlike claims assumed by knights, as belonging only to their own order.
Hereward was apt, it must be owned, to think too little of these distinctions; while he had at least a sufficient tendency to think enough of the power and wealth of the Greek empire which he served,—of the dignity inherent in Alexius Comnenus, and which he was also disposed to grant to the Grecian officers, who, under the Emperor, commanded his own corps, and particularly to Achilles Tatius. This man Hereward knew to be a coward, and half-suspected to be a villain. Still, however, the Follower was always the direct channel through which the Imperial graces were conferred on the Varangians in general, as well as upon Hereward himself; and he had always the policy to represent such favours as being more or less indirectly the consequence of his own intercession. He was supposed vigorously to espouse the quarrel of the Varangians, in all the disputes between them and the other corps; he was liberal and open-handed; gave every soldier his due; and, bating the trifling circumstance of valour, which was not particularly his forte, it would have been difficult for these strangers to have demanded a leader more to their wishes. Besides this, our friend Hereward was admitted by him into his society, attended him, as we have seen, upon secret expeditions, and shared, therefore, deeply, in what may be termed by an expressive, though vulgar phrase, the sneaking kindness entertained for this new Achilles by the greater part of his myrmidons. Their attachment might be explained, perhaps, as a liking to their commander, as strong as could well exist with a marvellous lack of honour and esteem. The scheme, therefore, formed by Hereward to effect the deliverance of the Count of Paris, comprehended as much faith to the Emperor, and his representative, the Acolyte or Follower, as was consistent with rendering justice to the injured Frank.
In furtherance of this plan, he conducted Count Robert from the subterranean vaults of the Blacquernal, of the intricacies of which he was master, having been repeatedly, of late, stationed sentinel there, for the purpose of acquiring that knowledge of which Tatius promised himself the advantage in the ensuing conspiracy. When they were in the open air, and at some distance from the gloomy towers of the Palace, he bluntly asked the Count of Paris whether he knew Agelastes the Philosopher. The other answered in the negative.