"Nay, father," interrupted the knight, "you may cut that short, since the governor and I well understand the terms upon which the monks of Saint Bride exercise their hospitality. In what manner, it is more necessary to ask, was it received by this boy?"
"With the utmost gentleness and moderation, noble sir," answered the abbot; "indeed it appeared to me, at first, that he might be a troublesome guest, since the amount of his benevolence to the convent was such as to encourage, and, in some degree, to authorise, his demanding accommodation of a kind superior to what we had to bestow."
"In which case," said Sir Aymer, "you would have had the discomfort of returning some part of the money you have received?"
"That," replied the abbot, "would have been a mode of settlement contrary to our vows. What is paid to the treasury of Saint Bridget, cannot, agreeably to our rule, be on any account restored. But, noble knight, there was no occasion for this; a crust of white bread and a draught of milk were diet sufficient to nourish this poor youth for a day, and it was my own anxiety for his health that dictated the furnishing of his cell with a softer bed and coverlet than are quite consistent with the rules of our order."
"Now hearken to what I say, Sir Abbot, and answer me truly," said the Knight of Valence—"What communication has this youth held with the inmates of your convent, or with those beyond your house? Search your memory concerning this, and let me have a distinct answer, for your guest's safety and your own depend upon it."
"As I am a Christian man," said the abbot, "I have observed nothing which could give ground for your worship's suspicions. The boy Augustine, unlike those whom I have observed who have been educated in the world, showed a marked preference to the company of such sisters as the house of Saint Bride contains, rather than for that of the monks, my brethren, although there are among them pleasant and conversible men."
"Scandal," said the young knight, "might find a reason for that preference."
"Not in the case of the sisters of Saint Bridget," said the abbot, "most of whom have been either sorely misused by time, or their comeliness destroyed by some mishap previously to their being received into the seclusion of the house."
This observation the good father made with some internal movement of mirth, which was apparently excited at the idea of the sisterhood of Saint Bridget becoming attractive to any one by dint of their personal beauty, in which, as it happened, they were all notably, and almost ludicrously, deficient. The English knight, to whom the sisterhood were well known, felt also inclined to smile at this conversation.
"I acquit," he said, "the pious sisterhood of charming, otherwise than by their kind wishes, and attention to the wants of the suffering stranger."