Ducange, as is mentioned in the novel, identifies the church, thus described by the crusader, with that of Our Lady of Soissons, of which a French poet of the days of Louis VII. says—
Veiller y vont encore li Pelerin
Cil qui bataille veulent fere et fournir.
DUCANGE in Alexiad, p. 86.
The Princess Anna Comnena, it may be proper to observe, was born on the first of December, A.D. 1083, and was consequently in her fifteenth year when the chiefs of the first crusade made their appearance in her father's court. Even then, however, it is not improbable that she might have been the wife of Nicephorus Bryennius, whom, many years after his death, she speaks of in her history as [Greek: ton emon Kaisara], and in other terms equally affectionate. The bitterness with which she uniformly mentions Bohemund, Count of Tarentum, afterwards Prince of Antioch, has, however, been ascribed to a disappointment in love; and on one remarkable occasion, the Princess certainly expressed great contempt of her husband. I am aware of no other authorities for the liberties taken with this lady's conjugal character in the novel.
Her husband, Nicephorus Bryennius, was the grandson of the person of that name, who figures in history as the rival, in a contest for the imperial throne, of Nicephorus Botoniates. He was, on his marriage with Anna Comnena, invested with the rank of Panhypersebastos, or Omnium Augustissimus; but Alexius deeply offended him, by afterwards recognising the superior and simpler dignity of a Sebastos. His eminent qualities, both in peace and war, are acknowledged by Gibbon: and he has left us four books of Memoirs, detailing the early part of his father-in-law's history, and valuable as being the work of an eye-witness of the most important events which he describes. Anna Comnena appears to have considered it her duty to take up the task which her husband had not lived to complete; and hence the Alexiad—certainly, with all its defects, the first historical work that has as yet proceeded from a female pen.
"The life of the Emperor Alexius," (says Gibbon,) "has been delineated by the pen of a favourite daughter, who was inspired by tender regard for his person, and a laudable zeal to perpetuate his virtues. Conscious of the just suspicion of her readers, the Princess repeatedly protests, that, besides her personal knowledge, she had searched the discourses and writings of the most respectable veterans; and that after an interval of thirty years, forgotten by, and forgetful of the world, her mournful solitude was inaccessible to hope and fear: that truth, the naked perfect truth, was more dear than the memory of her parent. Yet instead of the simplicity of style and narrative which wins our belief, an elaborate affectation of rhetoric and science betrays in every page the vanity of a female author. The genuine character of Alexius is lost in a vague constellation of virtues; and the perpetual strain of panegyric and apology awakens our jealousy, to question the veracity of the historian, and the merit of her hero. We cannot, however, refuse her judicious and important remark, that the disorders of the times were the misfortune and the glory of Alexius; and that every calamity which can afflict a declining empire was accumulated on his reign by the justice of Heaven and the vices of his predecessors. In the east, the victorious Turks had spread, from Persia to the Hellespont, the reign of the Koran and the Crescent; the west was invaded by the adventurous valour of the Normans; and, in the moments of peace, the Danube poured forth new swarms, who had gained in the science of war what they had lost in the ferociousness of their manners. The sea was not less hostile than the land; and, while the frontiers were assaulted by an open enemy, the palace was distracted with secret conspiracy and treason.
"On a sudden, the banner of the Cross was displayed by the Latins; Europe was precipitated on Asia; and Constantinople had almost been swept away by this impetuous deluge. In the tempest Alexius steered the Imperial vessel with dexterity and courage. At the head of his armies, he was bold in action, skilful in stratagem, patient of fatigue, ready to improve his advantages, and rising from his defeats with inexhaustible vigour. The discipline of the camp was reversed, and a new generation of men and soldiers was created by the precepts and example of their leader. In his intercourse with the Latins, Alexius was patient and artful; his discerning eye pervaded the new system of an unknown world.
"The increase of the male and female branches of his family adorned the throne, and secured the succession; but their princely luxury and pride offended the patricians, exhausted the revenue, and insulted the misery of the people. Anna is a faithful witness that his happiness was destroyed and his health broken by the cares of a public life; the patience of Constantinople was fatigued by the length and severity of his reign; and before Alexius expired, he had lost the love and reverence of his subjects. The clergy could not forgive his application of the sacred riches to the defence of the state; but they applauded his theological learning, and ardent zeal for the orthodox faith, which he defended with his tongue, his pen, and his sword. Even the sincerity of his moral and religious virtues was suspected by the persons who had passed their lives in his confidence. In his last hours, when he was pressed by his wife Irene to alter the succession, he raised his head, and breathed a pious ejaculation on the vanity of the world. The indignant reply of the Empress may be inscribed as an epitaph on his tomb,—'You die, as you have lived—a hypocrite.'
"It was the wish of Irene to supplant the eldest of her sons in favour of her daughter, the Princess Anna, whose philosophy would not have refused the weight of a diadem. But the order of male succession was asserted by the friends of their country; the lawful heir drew the royal signet from the finger of his insensible or conscious father, and the empire obeyed the master of the palace. Anna Comnena was stimulated by ambition and revenge to conspire against the life of her brother; and when the design was prevented by the fears or scruples of her husband, she passionately exclaimed that nature had mistaken the two sexes, and had endowed Bryennius with the soul of a woman. After the discovery of her treason, the life and fortune of Anna were justly forfeited to the laws. Her life was spared by the clemency of the Emperor, but he visited the pomp and treasures of her palace, and bestowed the rich confiscation on the most deserving of his friends."—History of the Decline and Fall of the Roman Empire, chap. xlviii.
The year of Anna's death is nowhere recorded. She appears to have written the Alexiad in a convent; and to have spent nearly thirty years in this retirement, before her book was published.
For accurate particulars of the public events touched on in Robert of
Paris, the reader is referred to the above quoted author, chapters
xlviii. xlix. and l.; and to the first volume of Mills' History of the
Crusades.