“I am not mad,” said the divine, rousing up his resolution, and regaining the natural firmness of his voice—“I would prevent others from being so; I am not deaf—I would pray others to hear the voice of reason and religion; I have not forgotten my mother-tongue—but I have come hither to speak the language of the Master of kings and princes.”
“To fence with broomsticks, I should rather suppose,” said the King— “Come, Doctor Rochecliffe, this sudden fit of assumed importance befits you as little as your late frolic. You are not, I apprehend, either a Catholic priest or a Scotch Mass-John to claim devoted obedience from your hearers, but a Church-of-England-man, subject to the rules of that Communion—and to its HEAD.” In speaking the last words, the King lowered his voice to a low and impressive whisper. Everard observing this drew back, the natural generosity of his temper directing him to avoid overhearing private discourse, in which the safety of the speakers might be deeply concerned. They continued, however, to observe great caution in their forms of expression.
“Master Kerneguy,” said the clergyman, “it is not I who assume authority or control over your wishes—God forbid; I do but tell you what reason, Scripture, religion, and morality, alike prescribe for your rule of conduct.”
“And I, Doctor,” said the King, smiling, and pointing to the unlucky cane, “will take your example rather than your precept. If a reverend clergyman will himself fight a bout at single-stick, what right can he have to interfere in gentlemen’s quarrels?—Come, sir, remove yourself, and do not let your present obstinacy cancel former obligations.”
“Bethink yourself,” said the divine,—“I can say one word which will prevent all this.”
“Do it,” replied the King, “and in doing so belie the whole tenor and actions of an honourable life—abandon the principles of your Church, and become a perjured traitor and an apostate, to prevent another person from discharging his duty as a gentleman! This were indeed killing your friend to prevent the risk of his running himself into danger. Let the Passive Obedience, which is so often in your mouth, and no doubt in your head, put your feet for once into motion, and step aside for ten minutes. Within that space your assistance may be needed, either as body-curer or soul-curer.”
“Nay, then,” said Dr. Rochecliffe, “I have but one argument left.”
While this conversation was carried on apart, Everard had almost forcibly detained by his own side his follower, Wildrake, whose greater curiosity, and lesser delicacy, would otherwise have thrust him forward, to get, if possible, into the secret. But when he saw the Doctor turn into the coppice, he whispered eagerly to Everard—“A gold Carolus to a commonwealth farthing, the Doctor has not only come to preach a peace, but has brought the principal conditions along with him!”
Everard made no answer; he had already unsheathed his sword; and Charles hardly saw Rochecliffe’s back fairly turned, than he lost no time in following his example. But, ere they had done more than salute each other, with the usual courteous nourish of their weapons, Dr. Rochecliffe again stood between them, leading in his hand Alice Lee, her garments dank with dew, and her long hair heavy with moisture, and totally uncurled. Her face was extremely pale, but it was the paleness of desperate resolution, not of fear. There was a dead pause of astonishment—the combatants rested on their swords—and even the forwardness of Wildrake only vented itself in half-suppressed ejaculations, as, “Well done, Doctor—this beats the ‘parson among the pease’—No less than your patron’s daughter—And Mistress Alice, whom I thought a very snowdrop, turned out a dog-violet after all—a Lindabrides, by heavens, and altogether one of ourselves.”
Excepting these unheeded mutterings, Alice was the first to speak.