At this time we should give some account of the other actors in our drama, the interest due to the principal personages having for some time engrossed our attention exclusively.
We are, therefore, to inform the reader, that the lingering longings of the Commissioners, who had been driven forth of their proposed paradise of Woodstock, not by a cherub indeed, but, as they thought, by spirits of another sort, still detained them in the vicinity. They had, indeed, left the little borough under pretence of indifferent accommodation. The more palpable reasons were, that they entertained some resentment against Everard, as the means of their disappointment, and had no mind to reside where their proceedings could be overlooked by him, although they took leave in terms of the utmost respect. They went, however, no farther than Oxford, and remained there, as ravens, who are accustomed to witness the chase, sit upon a tree or crag, at a little distance, and watch the disembowelling of the deer, expecting the relics which fall to their share. Meantime, the University and City, but especially the former, supplied them with some means of employing their various faculties to advantage, until the expected moment, when, as they hoped, they should either be summoned to Windsor, or Woodstock should once more be abandoned to their discretion.
Bletson, to pass the time, vexed the souls of such learned and pious divines and scholars, as he could intrude his hateful presence upon, by sophistry, atheistical discourse, and challenges to them to impugn the most scandalous theses. Desborough, one of the most brutally ignorant men of the period, got himself nominated the head of a college, and lost no time in cutting down trees, and plundering plate. As for Harrison, he preached in full uniform in Saint Mary’s Church, wearing his buff-coat, boots, and spurs, as if he were about to take the field for the fight at Armageddon. And it was hard to say, whether the seat of Learning, Religion, and Loyalty, as it is called by Clarendon, was more vexed by the rapine of Desborough, the cold scepticism of Bletson, or the frantic enthusiasm of the Fifth-Monarchy Champion.
Ever and anon, soldiers, under pretence of relieving guard, or otherwise, went and came betwixt Woodstock and Oxford, and maintained, it may be supposed, a correspondence with Trusty Tomkins, who, though he chiefly resided in the town of Woodstock, visited the Lodge occasionally, and to whom, therefore, they doubtless trusted for information concerning the proceedings there.
Indeed, this man Tomkins seemed by some secret means to have gained the confidence in part, if not in whole, of almost every one connected with these intrigues. All closeted him, all conversed with him in private; those who had the means propitiated him with gifts, those who had not were liberal of promises. When he chanced to appear at Woodstock, which always seemed as it were by accident—if he passed through the hall, the knight was sure to ask him to take the foils, and was equally certain to be, after less or more resistance, victorious in the encounter; so, in consideration of so many triumphs, the good Sir Henry almost forgave him the sins of rebellion and puritanism. Then, if his slow and formal step was heard in the passages approaching the gallery, Dr. Rochecliffe, though he never introduced him to his peculiar boudoir, was sure to meet Master Tomkins in some neutral apartment, and to engage him in long conversations, which apparently had great interest for both.
Neither was the Independent’s reception below stairs less gracious than above. Joceline failed not to welcome him with the most cordial frankness; the pasty and the flagon were put in immediate requisition, and good cheer was the general word. The means for this, it may be observed, had grown more plenty at Woodstock since the arrival of Dr. Rochecliffe, who, in quality of agent for several royalists, had various sums of money at his disposal. By these funds it is likely that Trusty Tomkins also derived his own full advantage.
In his occasional indulgence in what he called a fleshly frailty, (and for which he said he had a privilege,) which was in truth an attachment to strong liquors, and that in no moderate degree, his language, at other times remarkably decorous and reserved, became wild and animated. He sometimes talked with all the unction of an old debauchee, of former exploits, such as deer-stealing, orchard-robbing, drunken gambols, and desperate affrays in which he had been engaged in the earlier part of his life, sung bacchanalian and amorous ditties, dwelt sometimes upon adventures which drove Phœbe Mayflower from the company, and penetrated even the deaf ears of Dame Jellicot, so as to make the buttery in which he held his carousals no proper place for the poor old woman.
In the middle of these wild rants, Tomkins twice or thrice suddenly ran into religious topics, and spoke mysteriously, but with great animation, and a rich eloquence, on the happy and pre-eminent saints, who were saints, as he termed them, indeed—Men who had stormed the inner treasure-house of Heaven, and possessed themselves of its choicest jewels. All other sects he treated with the utmost contempt, as merely quarrelling, as he expressed it, like hogs over a trough about husks and acorns; under which derogatory terms, he included alike the usual rites and ceremonies of public devotion, the ordinances of the established churches of Christianity, and the observances, nay, the forbearances, enjoined by every class of Christians. Scarcely hearing, and not at all understanding him, Joceline, who seemed his most frequent confidant on such occasions, generally led him back into some strain of rude mirth, or old recollection of follies before the Civil Wars, without caring about or endeavouring to analyze the opinion of this saint of an evil fashion, but fully sensible of the protection which his presence afforded at Woodstock, and confident in the honest meaning of so freespoken a fellow, to whom ale and brandy, when better liquor was not to be come by, seemed to be principal objects of life, and who drank a health to the King, or any one else, whenever required, provided the cup in which he was to perform the libation were but a brimmer.
These peculiar doctrines, which were entertained by a sect sometimes termed the Family of Love, but more commonly Ranters, had made some progress in times when such variety of religious opinions were prevalent, that men pushed the jarring heresies to the verge of absolute and most impious insanity. Secrecy had been enjoined on these frantic believers in a most blasphemous doctrine, by the fear of consequences, should they come to be generally announced; and it was the care of Master Tomkins to conceal the spiritual freedom which he pretended to have acquired, from all whose resentment would have been stirred by his public avowal of them. This was not difficult; for their profession of faith permitted, nay, required their occasional conformity with the sectaries or professors of any creed which chanced to be uppermost.
Tomkins had accordingly the art to pass himself on Dr. Rochecliffe as still a zealous member of the Church of England, though serving under the enemy’s colours, as a spy in their camp; and as he had on several times given him true and valuable intelligence, this active intriguer was the more easily induced to believe his professions.