“Be assured,” said the old man, “that if thou dost this folly, thou wilt cause Israel to sin, and that the General will not be pleased with your service. Thou knowest, and none better than thou, that Oliver, although he be like unto David the son of Jesse, in faith, and wisdom, and courage, yet there are times when the evil spirit cometh upon him as it did upon Saul, and he uttereth commands which he will not thank any one for executing.”
Pearson was too good a politician to assent directly to a proposition which he could not deny—he only shook his head once more, and said that it was easy for those to talk who were not responsible, but the soldier’s duty was to obey his orders, and not to judge of them.
“Very righteous truth,” said Merciful Strickalthrow, a grim old Scotchman; “I marvel where our brother Zerubbabel caught up this softness of heart?”
“Why, I do but wish,” said Zerubbabel, “that four or five human creatures may draw the breath of God’s air for a few hours more; there can be small harm done by delaying the execution,—and the General will have some time for reflection.”
“Ay,” said Captain Pearson, “but I in my service must be more pointedly obsequious, than thou in thy plainness art bound to be, friend Zerubbabel.”
“Then shall the coarse frieze cassock of the private soldier help the golden gaberdine of the captain to bear out the blast,” said Zerubbabel. “Ay, indeed, I can show you warrant why we be aidful to each other in doing acts of kindness and long-suffering, seeing the best of us are poor sinful creatures, who might suffer, being called to a brief accounting.”
“Of a verity you surprise me, brother Zerubbabel,” said Strickalthrow; “that thou, being an old and experienced soldier, whose head hath grown grey in battle, shouldst give such advice to a young officer. Is not the General’s commission to take away the wicked from the land, and to root out the Amalekite, and the Jebusite, and the Perizzite, and the Hittite, and the Girgashite, and the Amorite? and are not these men justly to be compared to the five kings, who took shelter in the cave of Makedah, who were delivered into the hands of Joshua the son of Nun? and he caused his captains and his soldiers to come near and tread on their necks—and then he smote them, and he slew them, and then he hanged them on five trees, even till evening—And thou, Gilbert Pearson by name, be not withheld from the duty which is appointed to thee, but do even as has been commanded by him who is raised up to judge and to deliver Israel; for it is written, ‘cursed is he who holdeth back his sword from the slaughter.’”
Thus wrangled the two military theologians, while Pearson, much more solicitous to anticipate the wishes of Oliver than to know the will of Heaven, listened to them with great indecision and perplexity.