As for the Kapellbrucke, also at Lucerne, it dates from 1303, and its length is 324 metres. It crosses the mouth of the river Reuss, that flows impetuously under it in a limpid torrent. The timbers that support the roof are ornamented with 254 scenes from the history of Switzerland.
PONT SAINT-ESPRIT
11. Pont Saint-Esprit, over the Rhône, below the confluence of the Ardèche. This bridge, like the Pont Valentré, is a masculine structure, so we must speak not of “it” but of “him.” Always there is a point of sex to be considered in architectural inspiration. Some bridges are women, either high-born or low-born; others are common soldiers; a few are great men of action, like the Roman Alcántara in Cáceres; while many have no distinctive sex, and we need pronouns with which to describe their character. If we speak of a neutral bridge as “it” we say nothing at all; but if we could refer to it as “itshe” or “ithe,” then we could show in one word which sexual qualities predominate. In old English bridges it is the neutral type that holds the field, very often in the “itshe” class. We have nothing to place side by side with the Pont Valentré and the Pont Saint-Esprit. Even Old London Bridge was a heroine, not a hero. A certain weakness germinated in the past of England, and influenced several phases of art and architecture. It is from this weakness, which seems to be racial, that modern England has grown by the score feeble artists limp with sentiment, and feebler faddists troubled with “nerves.” Whenever I see one of our little old ballad bridges—an “itshe” or an “ithe”—I say to myself, “Here is modern England in embryo; here is the beginning of a weak sentiment which in course of time will sap the vigour of our race.”
So the Pont Saint-Esprit is to my mind something more than a noble achievement in manly bridge-building; he marks for me also a startling difference between the undergrowth of the French character and the undergrowth of the English genius. We are beginning to realise in our own sports and games, as in boxing and in football, a truth which has long been known to students of French art, namely, that although the surface of the French character has boiled swiftly, like scum over jam, yet no other people have had in equal measure the self-belief that triumphs over frequent disaster, and the intrepid hope that gives ample pinions to the imagination. Study the churches of France in their historical sequence from their Romanesque period to the last phases of Gothic; contrast their varied charm with the almost incessant wars that devastated the country; and then lift your hat to the greatness attained by the French genius in times, not of crisis only, but often of catastrophe. We have reason to be very proud of our own churches, but they do not equal the French when they are studied side by side from large photographs. The unhappier country was the more adventurous builder, notwithstanding the virile influence brought to England by French Cistercian monks and by such bridgemasters as Isembert. This fact is galling to our patriotism, but yet it helps us to appreciate those Englishmen of genius who have risen far above the many littlenesses which English public opinion has been overapt to approve both in art and in architecture.
Again, there are three geographical reasons why the Pont Saint-Esprit is very notable: he crosses the Rhône, one of the most treacherous rivers in Europe; he belongs to the Department of Gard, where historical bridges have been famed since the times of the Romans; and he is in the district of Uzès, where we find the Pont Saint-Nicolas, on the road to Nîmes, a lofty bridge of the thirteenth century, with a beautiful distinction, built by the Priory of Saint-Nicolas-Campagnac.
Now these two bridges, so different in technical inspiration, yet so alike in thorough scholarship, mark a very important time of transition in French architecture. The Pont Saint-Esprit was designed and built by the Frères pontifes, or Pontist Brothers, but already the good example set by these friars was followed with enthusiasm by a great many laymen, whose guilds were competing against the religious corporations. Sooner or later, inevitably, civil work of every sort would have to pass under the sway of laic schools and masters; but the people of France were superstitious in their fondness for the Pontist Brothers, whose ferry-boats had saved a great many lives, whose bridges were famous everywhere, whose hospitals lodged and fed pilgrims, and whose white dress was in harmony with their good work and their good conduct. So the public was very far from pleased when a bridge of importance was built without help from the Pontist Brothers. For this reason, and no other, the Pont Saint-Cloud was called un pont maudit, and its construction was attributed to the Devil. Still, the Pontist Brothers had to go. During the thirteenth century their public value as bridge-builders grew weaker and weaker, until at last their competition against the trade guilds could be regarded no longer as a political offence.[126] It says much for them that their last undertaking, the Pont Saint-Esprit, was in most respects their best achievement: a fact which time itself has recognised by keeping this bridge in use to the present day.
