May’s Buildings bear the date of 1739. Mr. May, who built them, lived at No. 43, which he ornamented with pilasters and a cornice. This house used to be thought a good specimen of architectural brickwork.

The club of “The Eccentrics,” in May’s Buildings, was, in 1812, much frequented by the eloquent Richard Lalor Sheil, by William Mudford, the editor of the Courier, a man of logical and sarcastic power,—and by “Pope Davis,” an artist, in later years a great friend of the unfortunate Haydon. “Pope Davis” was so called from having painted, when in Rome, a large picture of the “Presentation of the Shrewsbury Family to the Pope.”[472]

The Royal Society of Literature, at 4 St. Martin’s Place, Charing Cross, was founded in 1823, “for the advancement of literature,” on which at present it has certainly had no very perceptible influence. It was incorporated by royal charter Sept. 13, 1826. George IV. gave 1000 guineas a year to this body, which rescued the last years of Coleridge’s wasted life from utter dependence, and placed Dr. Jamieson above want. William IV. discontinued the lavish grant of a king who was generous only with other people’s money, and was always in debt; and since that the somewhat effete society has sunk into a Transaction Publishing Society, or rather a club with an improving library. Sir Walter Scott’s opposition to the society was as determined as Hogarth’s against the Royal Academy. “The immediate and direct favour of the sovereign,” said Scott, who had a superstitious respect for any monarch, “is worth the patronage of ten thousand societies.” Literature wants no patronage now, thank God, but only intelligent purchasers; and whether a king does or does not read an author’s work, is of small consequence to any writer.

OLD SLAUGHTER’S COFFEE-HOUSE.

Admission to the Royal Society of Literature is obtained by a certificate, signed by three members, and an election by ballot. Ordinary members pay three guineas on admission, and two guineas annually, or compound by a payment of twenty guineas. The society devotes itself for the most part to the study of Greek and Latin inscriptions and Egyptian literature.[473] This learned body also professes to fix the standard of the English language; to read papers on history, poetry, philosophy, and philology; to correspond with learned men in foreign countries; to reward literary merit; and to publish unedited remains of ancient literature.

St. Martin’s Lane has seen many changes. Cranbourne Alley is gone with all its bonnet-shops, and the Mews and C’ribbee Islands are no more, but there still remain a few old houses, with brick pilasters and semi-Grecian pediments, to remind us of the days of Fuseli and Reynolds, Hayman and Old Slaughter’s, Hogarth and Roubilliac. I can assure my readers that a most respectable class of ghosts haunts the artist quarter in St. Martin’s Lane.