At the proclamation of the short peace of Amiens, the king’s marshal, with his officers, having ridden down the Strand from Westminster, stopped at Temple Bar, which was kept shut to show that there commenced the Lord Mayor’s jurisdiction. The herald’s trumpets were blown thrice; the junior officer then tapped at the gate with his cane, upon which the City marshal, in the most unconscious way possible, answered, “Who is there?” The herald replied, “The officers-of-arms, who seek entrance into the City to publish his majesty’s proclamation of peace.” On this the gates were flung open, and the herald alone was admitted, and conducted to the Lord Mayor. The latter then read the royal warrant, and returning it to the bearer, ordered the City marshal to open the gate for the whole procession. The Lord Mayor and aldermen then joined it, and proceeded to the Royal Exchange, where the proclamation, that was to bid the cannon cease and chain up the dogs of war, was read for the last time.
THE LORD MAYOR’S SHOW. AFTER HOGARTH.
The timber work and doors of Temple Bar have been often renewed since 1672. New doors were hung for Nelson’s funeral, when the Bar was to be closed; and again at the funeral of Wellington, when the plumes and trophies had to be removed in order that the car might pass through the gate, which was covered with dull theatrical finery.[26]
The old, black, mud-splashed gates of Temple Bar are also shut whenever the sovereign has occasion to enter the City. This is an old custom, a tradition of the times when the city was proud of its privileges, and sometimes even jealous of royalty. When the cavalcade approaches, a herald, in his tabard of crimson and gold lace, sounds a trumpet before the portal of the City; another herald knocks; a parley ensues; the gates are then thrown open, and the Lord Mayor appearing, kneels and hands the sword of the city to his sovereign, who graciously returns it.
Stow describes a scene like this in the old days of the “timber house,” when Queen Elizabeth was on her way to old St. Paul’s to return thanks to God for the discomfiture of the Armada. The City waits fluted, trumpeted, and fiddled from the roof of the gate; while below, the Lord Mayor and his brethren, in scarlet gowns, received and welcomed their brave queen, delivering up the sword which, after certain speeches, she re-delivered to the mayor, who, then taking horse, rode onward to St. Paul’s bearing it in its shining sheath before her.[27]
In the June after the execution of Charles I., when Cromwell had dispersed the mutinous regiments with his horse, and pistolled or hanged their leaders, a day of thanksgiving was appointed, and the Parliament, the Council of State, and the Council of the Army, after endless sermons, dined together at Grocers’ Hall; on that day Lenthall, the Speaker, received the sword of state from the mayor at the Bar, and assumed the functions of royalty.
The same ceremony took place when Queen Anne went to St. Paul’s to return thanks for the Duke of Marlborough’s victories, and again when George III. came to return thanks for a recovery from his fit of insanity, and when Queen Victoria passed on her way to Cornhill to open the Royal Exchange.
Temple Bar naturally does not figure much in the early City pageants, because, after proceeding to Westminster by water, the mayor and aldermen usually landed at St. Paul’s Stairs.
It is, we believe, first mentioned in the great festivities when the City brought poor Anne Boleyn, in 1533, from Greenwich to the Tower, and on the second day after conducted her through the chief streets and honoured her with shows. On that day the Fleet Street conduit ran claret, and Temple Bar was newly painted and repaired; there also stood singing men and children, till the company rode on to Westminster Hall. The next day was the coronation.[28]