On Lord Mayor’s Day, 1689, when King William and Queen Mary came to the City to see the show, the City militia regiments lined the street as far as Temple Bar, and beyond came the red and blue regiments of Middlesex and Westminster; the soldiers, at regulated distances, holding lighted flambeaux in their hands, and all the houses being illuminated.[33]

In 1697, when Macaulay’s hero, William III., made a triumphant entry into London to celebrate the conclusion of the peace of Ryswick, the procession included fourscore state coaches, each with six horses; the three City regiments guarded Temple Bar, and beyond them came the liveries of the several companies, with their banners and ensigns displayed.[34]

George III. in his day, and Queen Victoria in her and our own, passed through Temple Bar in state more than once, on their way into the City; the last occasion was on February 1872, when the Queen proceeded to St. Paul’s to offer thanks for the recovery of her son the Prince of Wales. Through it also the bodies of Nelson and of Wellington were borne to their last resting place in St. Paul’s.

On the auspicious entrance into London of the fair Princess Alexandra, the old gate was hung with tapestry of gold tissue, powdered with crimson hearts; and very mediæval and gorgeous it looked; but the real days of pageants are gone by. We shall never again see fountains running wine, nor maidens blowing gold-leaf into the air, as in the luxurious days of our Plantagenet kings.

There are many portals in the world loftier and more beautiful than our dull, black arch of Temple Bar. The Vatican has grander doorways, the Louvre more stately entrances, but through no gateway in the world have surely passed onwards to death so many millions of wise and brave men, or so many thinkers who have urged forward learning and civilisation, and carried the standard of struggling humanity farther into space.


ST. CLEMENT’S CHURCH IN THE STRAND, 1753.

CHAPTER III.