It was to the great Lord of Kenilworth—that dark, mysterious man, who perhaps deserved more praise than historians usually give him—that Spenser dedicated his poem of “Virgil’s Gnat.” In his beautiful “Prothalamion” on the marriage of Lady Elizabeth and Lady Catherine Somerset, he speaks somewhat abjectly of Leicester, ingeniously contriving to remind Essex of his father-in-law’s bounty. “Near to the Temple,” the needy poet says,

“Stands a stately place,
Where I gayned giftes and the goodly grace
Of that great lord who there was wont to dwell,
Whose want too well now feels my friendless case;
But, ah! here fits not well
Old woes.”

Then the poet goes on to eulogise Essex, who, however, it is supposed, after all allowed him to die in want. But there is a mystery about Spenser’s death. He returned from Ireland, beggared and almost broken-hearted, in October or November 1599, and died in the January following, just as Essex was preparing to start to Ireland. In that whirl of ambition, the poor poet may perhaps have been rather overlooked than wilfully slighted. This at least is certain, that he was buried in Westminster Abbey, near Chaucer’s tomb, the Earl of Essex defraying the expenses of his public funeral.

It was in his prison-house near the Temple that the hair-brained Earl of Essex shut himself sulkily up, when Queen Elizabeth had given him a box on the ears, after a dispute about the new deputy for Ireland, in which the earl had shown a petulant violence unworthy of the pupil of Burleigh.

Far too much sympathy has been shown with this rash, imperious, and unbearable young noble. He was sent to Ireland, and there concluded a disgraceful, wilful, and traitorous treaty with one of England’s most inveterate and dangerous enemies. He returned from that “cursedest of all islands,” as he called it, against express command, and was with difficulty dissuaded from landing in open rebellion. Generous and frank he may have been, but his submission to the mild and well-deserved punishment of confinement to his own house was as base and abject as it was false and hypocritical.

Alarmed, mortified, and enraged at the duration of his banishment from court, and at the refusal of a renewed grant for the monopoly of sweet wines, Essex betook himself to open rebellion, urged on by ill-advisers and his own reckless impatient spirit. He invited the Puritan preachers to prayers and sermons; he plotted with the King of Scotland. It was arranged at secret meetings at Drury House (then Sir Charles Daver’s) to seize Whitehall and compel the queen to dismiss Cecil and other ministers hostile to Essex.

Sir Christopher Blount was to seize the palace gates, Davies the hall, Davers the guard-room and presence-chamber, while Essex, rushing in from the Mews with some hundred and twenty adherents, was to compel the queen to assemble a parliament to dismiss his enemies, and to fix the succession. All these plans were proposed to Essex in writing—the arch-conspirator was never himself present.

The delay of letters from Scotland led to the premature outbreak of the plot. An order was at once sent summoning Essex to the council, and the palace guards were doubled.

On Sunday, February 7, 1601, Essex, fearing instant arrest, assembled his friends, and determined to arm and sally forth to St. Paul’s Cross, where the Lord Mayor and aldermen were hearing the sermon, and urge them to follow him to the palace. On the Lord Keeper and other noblemen coming to the house to know the cause of the assembly, Essex locked them into a back parlour, guarded by musketeers, and followed by two hundred gentlemen, drew his sword and rushed into the street like a madman “running a-muck.”

Temple Bar was opened for him; but at St. Paul’s Cross he found no meeting. The citizens crowded round him, but did not join his band. When he reached the house of Sheriff Smith, the crafty Sheriff had stolen away.