What Sir Walter Said.
"The Scotch, it is well known, are more remarkable for the exercise of their intellectual powers than for the keenness of their feelings; they are, therefore, more moved by logic than by rhetoric, and more attracted by acute and argumentative reasoning on doctrinal points than influenced by the enthusiastic appeals to the heart and to the passions, by which the popular preachers in other countries win the favor of their hearers." So wrote Sir Walter Scott, and no doubt there is truth in it; but we must not underestimate the quickness and depth of their feelings. It was an apparently hard-natured Scotchman of our own day who wrote the following more balanced estimate, "It's a God's mercy I was born a Scotchman, for I do not see how I could ever have been contented to be anything else. The little, plucky, dour nation, set in her own ways, and getting them, too, level-headed and shrewd, and yet so lovingly weak, so fond, so led away by song or story, so easily touched to fine issues, so real, so true." Carlyle said Burns was the æolian harp of nature against which the rude winds of adversity blew, only to be transmuted in their passage into heavenly music. But no people without tender and strong feelings could have produced or appreciated such a poet as Burns. (By the way, I was astonished to discover, in 1896, that there were more than thirty thousand visitors annually to the birthplace of Burns, as against only twenty thousand to the birthplace of Shakespeare.) Moreover, no people without the right kind of feeling, and plenty of it—aye, and of enthusiasm, too—could have accomplished what Scotland has done. With a rigorous climate and a small country, much of it wild and untillable mountain and moor, and with fewer people in the whole country than in the city of London, Scotland—
"On with toil of heart and knees and hand,
Through the long gorge to the far light hath won
Her path upward and prevailed,"
and to-day she wields an influence in the world out of all proportion to her population and resources. In fact, the Scotch are in many respects the greatest people of modern times.
Dr. Marcus Dods.
But I have wandered from my subject, which was Scotch preaching and preachers. I heard four eminent men in Edinburgh, on my first visit there six years ago—Prof. A. B. Davidson, Prof. Marcus Dods, Dr. Alexander Whyte, and Dr. George Matheson. Prof. Davidson's voice, manner and style were much better adapted to a small class-room, with its detailed linguistic and exegetical methods, than to popular preaching in a large church. But if there was some disappointment in regard to the preaching of the learned and famous author of the Hebrew grammars, and the father of the whole liberal, not to say radical, movement in Biblical Criticism, which has swept all Scotland into its vortex, there was none in regard to that of his brilliant colleague, Dr. Dods. Many of my readers are familiar with the late Dr. Henry C. Alexander's high estimate of Dr. Dods' work on New Testament Introduction, which he used as a textbook in Union Seminary, and with the general excellence of his luminous and suggestive commentaries, though some of them are unfortunately marred by the obtrusion of views which are not altogether satisfactory. But probably few readers, even of his best books, would have expected from him a sermon so sane, and sound, and spiritual as that which I heard from him. It was fully written, and very quietly read, with absolutely no action, and with a modest and even diffident manner, but before he had uttered half a dozen sentences, the originality and power of the thought, and the freshness and vigor of the language, laid the hearer under the spell of a master, and, as he proceeded, first with keen analysis and irrefutable argument, and then with those considerations which can never be adduced save by a man who has had experience, who knows sin, and struggle, and salvation, your sense of the preacher's power was succeeded, or rather accompanied, by a sense of his sympathy, and you were ready to accompany him to his high practical conclusion, and left the church assured that he had, under God, given you a real and abiding spiritual uplift.
Dr. George Matheson.