They are the offspring of the Jin Ibni Ujan,[109]
Who dwell in the open spaces and hill-locked basins.
Return ye to your open spaces and hill-locked basins,
And do me no harm or scathe.
I know the origin from which you spring,
From the offspring of the Jin Ibni Ujan do ye spring.
“Here take small portions of his eyes, ears, mouth, nose, hind-feet, fore-feet, hair (of his coat), liver, heart, spleen and horns (if it be a stag), wrap them up in a leaf, and deposit them in the slot of his approaching tracks, saying: ‘O Mĕntala (Batara) Guru, one a month, two a month, three a month, four a month, five a month, six a month, seven a month (be the deer which fall) by night to you, by day to me. One deer I take with me, and one I leave behind.’”
A deer Pawang named ’Che Indut gave me a charm for turning the deer back upon their tracks, “though their flesh was torn to rags and their bones well-becudgelled.” It concluded with the following appeal to the spirits:—
“Ho (ye Spirits) turn back my Deer!
If you do not turn them back,