[486] Κρωβύλος and κόρυμβος are etymologically the same word: see Prellwitz, Etymolog. Woerterbuch d. griech. Sprache. It used to be assumed that κόρυμβος referred to the similar coiffure of young girls. On the κρωβύλος, see the following: K. O. Mueller, op. cit.3, p. 476, 5; id., Die Dorier, II, 266; Conze, Nuove memorie dell’ instituto archeol., pp. 408 f.; Helbig, Comment. philolog. in honorem Mommseni, 1877, pp. 616 f., and Rhein. Mus., XXXIV, 1879, pp. 484 f.; Schreiber, Der altattische Krobylos, A. M., VIII, 1883, pp. 246–273, and Pls. XI., XII.; id., IX, 1884, pp. 232–254 and Pls. IX, X; and after him, Perrot-Chipiez, VIII, p. 644, Collignon, I, p. 363, and de Villefosse, Mon. Piot, I, 1894, p. 62; Klein, Gesch. d. gr. Kunst, I, p. 255; Studniczka, Krobylos und Tettiges, Jb., XI, 1896, pp. 248–291. Pauly-Wissowa, l. c., pp. 2120 f.; Dar.-Sagl., I, 2, pp. 1357–59 and 1571; etc. That the term κρωβύλος represented a way of wearing the hair and not a part of the hair has been proved by Hauser: Jh. oest. arch. Inst., 1906, Beiblatt, pp. 87 f. On other methods of dressing the hair, see Pauly-Wissowa, l. c., pp. 2112 f.
[487] Ap. Athen., XII, 30 (p. 525).
[488] Ibid., 5 (p. 512 c).
[489] I, 6; cf. Aristophanes, Nubes, 984 and schol.; Equit., 1331.
[490] See fragm. of Nikolaos of Damascus, (perhaps from the Lydiaka of Xanthos), F. H. G., III, p. 395, fragm. 62.
[491] See Krause, p. 541, n. 6.
[492] See Ant. Denkm., I, 1886, Pl. VIII, 3 b; etc.
[493] See hero reliefs in A. M., II, 1877, Pls. XX-XXV. On early Corinthian vases, men are represented regularly with long hair.
[494] E. g., on the bust of Apollo in the Glyptothek, Munich: von Mach, 449 (left); on the bearded man (Dionysos?) in the British Museum: id., 450 (right); and on the Apollo of Naples: id., 448: On the latter head the narrow band of the former two examples has become very broad.
[495] Cf. Waldstein, op. cit., p. 177.