[766] Jh. oest. arch. Inst., XII, 1909, pp. 100 f. He thinks that the original may have been identical with the statue of Ἀπόλλων ἀναδούμενος standing before the temple of Ares at Athens, P., I, 8.4, and that the παῖς ἀναδούμενος of Pheidias at Olympia, P. VI, 4.5, also may have been an Apollo. He also interprets the figure of a charioteer entering a chariot on an Attic relief (Fig. 63), to be discussed later, as an Apollo: Jb., VII, 1892, pp. 54 f. For the relief, see B. B., 21; von Mach, 56; F. W., no. 97; infra, pp. 269 f.
[767] Cf., Pliny, H. N., XXXIV, 18 (Achilleae). On these “Achillean” statues (a generic name for statues of athletes leaning on their spears, from Achilles, the typical hero of ephebes), see Furtwaengler, Jahrbuecher f. cl. Philol., Supplbd., IX, 1877, p. 47, n. 11.
[768] Jh. oest. arch. Inst., VIII, 1905, pp. 269 f. Miss McDowall, in the article already cited, p. 204, has also argued that there is no necessary connection between the quiver slung over the tree-support and Apollo.
[769] Inschr. v. Ol., 162–3; Loewy, op. cit., X, 1907, pp. 326 f. Studniczka, ibid., IX, 1906, pp. 311 f., discusses the base and believes that the pose of the statue of Pythokles was the same as that of the Borghese Ares of the Louvre (von Mach, 125; F. W., 1298; Reinach, Rép. I, 133, 1–3; etc.), the weight on the left foot, i. e., essentially different from the Polykleitan pose.
[770] R. M., XXVII, 1912, p. 37.
[771] Duetschke, IV, no. 52 (= wrongly female); J. H. S., XXVI, 1906, Pl. XV (three views), and pp. 235 f. (Wace).
[772] Mp., p. 247; Mw., pp. 448–449; he assigns it to the third quarter of the fifth century B. C.
[773] Amelung, Rev. arch., II, 1904, p. 344.1; Wace, l. c., p. 237.
[774] Both Schreiber, A. M., VIII, 1883, pp. 246 f., and Studniczka, Jb., XI, 1896, pp. 255 f., have shown that the hair arranged in the double plait, whether the κρωβύλος or not, is Attic, and that similarly the mass of locks over the ears is common in Attic works.
[775] P., V, 7.9. In V, 7.7, the Idæan Herakles is said to have first crowned his brother as victor there; cf. V, 8.3–4. We have already (p. 10) spoken of the difference of opinion as to whether it was the Cretan (Idæan) Herakles, or the more famous son of Zeus and Alkmena, who founded the games. On the traditional connection of the hero with Olympia, see E. Curtius, Sitzb. d. k. preuss. Akad. d. Wiss. zu Berlin, 1894, pp. 1098 f.; Busolt, Gr. Gesch.,2 I, pp. 240 f.; Krause, Olympia, pp. 26 f.