[1923] A. M., XXX, 1905, pp. 305 f. (especially 321) and Pls. XI, XII (the rebuilding of the temple referred to the time of Peisistratos). He also (p. 320) favors the well-known view of Doerpfeld (A. M., XII, 1887, pp. 25–61, 190–211; XV, 1890, pp. 420–439) that the Hekatompedon or Old Temple of Athena, rebuilt by the Athenians shortly after the Persian wars, existed not only down to 406 B. C., when Xenophon says that it was burnt (Hell., I, 6), but down at least to the time of Pausanias. This view is held by J. Harrison, Mythology and Monuments of Ancient Athens, 1890, pp. 505 f., Dickins, l. c., and many archæologists. It has been rejected by many others, e. g., Petersen (A. M., XII, pp. 62–72), Wernicke (ibid., pp. 184–189), and in extenso Frazer (J. H. S., XIII, 1892–1893, pp. 153–187; reprinted in his edition of Pausanias, II, pp. 553–82). Murray, I, p. 143 and fig. 35, referred the relief to one of the metopes of the Old Temple of Athena.
[1924] Sitzb. Muen. Akad., 1906, II, pp. 147 f.; cf. also ibid., 1905, pp. 433 f.
[1925] Springer-Michaelis (l. c.) think that it may represent a chariot victor; similarly Purgold (Arch. Eph., 1885, p. 251). Boetticher (Die Akropolis, 1888, pp. 85–6) believes that it represents a Panathenaic victor.
[1926] In the British Museum: B. M. Sculpt., II, 951 and Pl. XIII; Sir Charles Fellows, An Account of Discoveries in Lycia, 1841, p. 166. The Chimæra may be introduced as a heraldic device of the owner of the tomb (Smith). Bellerophon appears on Pegasos on a relief from a rock tomb of Pinara: B. M. Sculpt., I, 760. We should also compare with these the reliefs found by Fellows at Xanthos and now in the British Museum. They show a two-horse chariot with a seated charioteer (F. W., 131; Murray, I, Pl. IV), a two-horse chariot with a charioteer and a seated man (F. W., 133; Murray, Pl. III), and a young rider (F. W., 134). See Fellows, pp. 172, 176; Murray, I, pp. 124 f.
[1927] Michaelis, Der Parthenon, 1870, slabs XI-XXIII; B. M. Sculpt., I, no. 325. The charioteers on slabs XII and XIV have long, close-fitting tunics.
[1928] Michaelis, op. cit., slabs XXIV-XXXIV; B. M. Sculpt., no. 327.
[1929] Theophrastos, ap. Harpokr., s. v. ἀποβάτης), says that it was peculiar to Athens and Bœotia, but there is evidence of its existence elsewhere, e. g., at Aphrodisias in Karia (C. I. G., II, no. 2758, G. col. IV, line 3, p. 507, and C. col. IV, l. 3), Naples (ibid., no. 5807, l. 4), Rome (C. I. L., VI, 2, 10047, b, line 8 = pedibus ad quadrigam), etc. On the race at the Panathenaia, see Michaelis, op. cit., pp. 324 f.; Mommsen, Heortologie, 1864, pp. 153 f., and Die Feste d. Stadt Athen im Altertum, 1898, pp. 89 f.; and for the race in general, Pauly-Wissowa, I, pp. 2814 f.
[1930] For a description of the race, see Bekker, Anecd. gr., I, pp. 425–6 and Dionys. Halikarn., VII, 73, 2–3; the former account says that the apobates mounted the chariot in full course by setting his foot on the wheel and dismounted again; the latter only that he dismounted in the last lap; the two are apparently describing different moments of the same race.
[1931] National Museum, no. 1391; Svoronos, II, pp. 340–1, Tafelbd., Pl. LVI (right); noted in A. M., XII, 1887, p. 146, no. 1; Staïs, Marbres et Bronzes, p. 237 and fig.; Arch. Eph., 1910, pp. 251 f.; Reisch, p. 51. Staïs gives the measurements as 0.60 meter high and 0.36 meter broad.
[1932] A. M., III, 1878, pp. 410–14, no. 193 (Koerte); Mon. d. I., IV, 1844–48, Pl. 5; Annali, Pl. XVI, 1844, pp. 166 f. (F. J. Welcker), and Pl. E.