“Don’t forget the change, Mesrour.”
“No indeed, boss,” replied the blackamore, whistling “Mah Tiger Lily,” as he departed.
The Moslem provided Mr. Middleton with one of those pipes which in various parts of the Orient are known as narghilehs, hubble-bubbles, or hookabadours, and seeing his guest entirely at his ease, without ado began as follows:
“My name is Achmed Ben Daoud, and I am hereditary emir of the tribe of Al-Yam, which ranges on the border of that fortunate part of the Arabian peninsular known as Arabia the Happy. My youngest brother, Ismail, desirous of seeing the world, went to the court of Oman, where struck by his inimitable skill in narration, the imam installed him as royal story-teller. But having in the space of a year exhausted his stock of stories, the imam, who is blessed with an excellent memory, discovering that he was telling the same stories over again, shut him up in a tower constructed of vermilion stone quarried on the upper waters of the great river Euphrates. There my poor brother is to stay until he can invent a new stock of stories, but being utterly devoid of invention, only death or relenting upon the part of the imam could release him. Hearing of his plight, I went to the imam with the proposition that I seek out some other story-teller and that upon bringing him to Muscat, my brother be released. But the imam exclaimed that he was tired of tales of genii and magicians, of enchantments and spells, devils, dragons, and rocs.
“‘These things are too common, too everyday. Go to the country of the Franks and bring me a story-teller who shall tell me tales of far nations, and I will release Ismail, and load him with treasure.’
“‘My Lord,’ said I, ‘peradventure no Frank story-teller will come. To guard against such eventuality, I will myself go to the lands of the Franks, there to learn of adventures worthy the ear of your highness. This I will do that my brother may be released from the vermilion tower.’
“‘Do this, and I will give him the vermilion tower and make him grand vizier of the dominions of Oman.’
“As hereditary emir of the tribe of Al-Yam, I am prince of a considerable population. My revenues are sufficient to support life becomingly. But desiring to escape attention, and moreover, feeling that I could better get in touch with all classes of the population, I have established here in Chicago a small bazaar for the sale of frankincense and myrrh, the balsam of Hadramaut and attar of roses from the vales of Nejd, coffee of Mocha—which is in Arabia the Happy—dates from Hedjaz, together with ornaments made from wood grown in Mecca and Medina. Such is my stock in trade. By day, Mesrour and I dress like Feringhis. But at night, it pleases us to cast aside the stiff garb of the infidel for the flowing garments of my native land. Mesrour then delights to make the obeisances my rank deserves, but which in the presence of the giaours would excite mocking laughter. I have prospered. I have made acquaintances and have learned of many adventures. But I have made no friends. I have been much prepossessed by your bearing and feel that I would like to have you for a friend. I am also desirous of observing the effect of the tales of adventure I have been collecting. I need to acquire skill in the art of narration, and accordingly, I must have someone to tell them to, a person whose complaisance will cause him to overlook the faults of a novice. I am exceedingly anxious to have the distinguished honor of your company and if you have any evenings when you are at leisure, I should be only too glad to have you spend them here.”
“I can come this day week,” said Mr. Middleton.
“So be it. On that occasion I will tell you the tale of The Adventure of the Virtuous Spinster. I have not asked you your calling in life, for I am utterly without curiosity——”