There came to me the following letter from a parishioner whose first child lived only a few hours:

The one thing I wanted to do was to receive the Holy Communion. My husband called the Parish House and left word. We expected his assistant or possibly the deaconess, and you can imagine how honored and comforted we felt when Mr. Nelson came himself. It was indeed comforting to know that such a busy person could take time for one of the most humble of his church. We shall never forget the talk we had with him in the hospital before receiving the Holy Communion. He asked all about our little boy, and told us always to speak of him by name and think of him alive with the Father. Mr. Nelson told us of a baby sister of his who died, and how he felt about her. He said he always visited that tiny grave when he went home. He really stands in our hearts.

The strength of the Lord dwelt in his heart else he never could have given himself so indefatigably to the demands of a great city parish. There were no barriers of access to him. Until 1919 he did not have a private secretary, preferring to answer personally all his mail in long hand, and the only times he allowed himself to be out of reach of the telephone were during Holy Week and possibly on Saturdays. Everyone who came to the office was able to see him without any formality. I remember showing him an article in a church paper on the misuse of the title "Reverend," and suggesting that it might be well to print it in the Sunday leaflet. He was amused and only said, "What does it matter what we are called as long as they call us." This intense desire to give of himself lay back of his disappointment when friends and parishioners failed to communicate with him because they hesitated to trouble so busy a man. Former Mayor Russell Wilson remarked that "Frank Nelson was the spiritual advisor to many men whom you would not think of as having spiritual advisors." The downright sincerity of the man and his "at-homeness" with human beings of all kinds made it natural for men to talk with him.

There was, however, more in his personality than mere sociability and a genial manner, because an indefinable power or strength went forth from him. It was in his ministry to the sick that people felt especially a certain grace in his faith. He carried about with him "the medicine of a merry heart," and patients wanted to see him. He was a door through which a person passed to a deeper consciousness of the mystery and greatness of life and the infinities which brood over it. Therefore, his ministry to the sick commended itself to an unusual degree. One of the leading surgeons of Cincinnati, Dr. J. Louis Ransohoff, declared it his firm conviction that Frank Nelson gave a patient a double chance. Few ministers are welcomed by the medical profession in as intimate a role as this pastor took upon himself. Well known in Cincinnati is the story of his entering a Roman Catholic Hospital to be greeted by the Mother Superior with a hearty "Good-morning, Father Nelson," and the Jewish surgeon, "Good-morning, Rabbi Nelson," while the parishioner-patient said, "Good-morning, Mr. Nelson." His presence calmed panic-stricken patients, and if he had sought to carry further along this line, there are those who felt that he could easily have established a clinic or healing class. Of no end are those who maintained that they could not have undergone an operation without his standing beside them. Because he cared he often came out haggard and worn. Such incidents are revealing examples of the acceptance on the part of a large portion of the entire city of the ministry of one who was utterly sincere, utterly genuine. Those who follow the same calling must with pride point to him as superbly a man of God.

Frank Nelson was held in the highest respect by the medical profession because physicians generally felt, in the words of Dr. Ransohoff, that "his life had a spiritual significance; there was no cant, only humility." Sometimes he walked to the operating room beside a fearful patient, and one man later said, "Something came through him to me. The fear was gone." He often went with parishioners to a doctor's office, and sent hundreds of others giving them an infinite amount of time and thought. Because of Frank Nelson the name "Christ Church" was an open sesame for all the little-known workers and assistants on the staff of the church. For these countless favors he frequently expressed publicly his gratitude saying, "We very often have need of the help of lawyers, doctors and nurses. And we never appeal in vain. Without thought of any return the doctors and lawyers of the city, the hospitals, and the Visiting Nurses' Association give us quick response of their very best."

Those who worked with him have unforgettable memories of the way in which he visited the poorest tenements, always with the same courtesy and unconsciousness of environment that he showed to wealthy parishioners. Whether East Hill or Mt. Adams they were his people, and each received the kind of attention, the friendship, the grave dignity and consideration that each most wanted. When it was a Communion Service for the sick in a poor section of the city, he had a deeply sympathetic approach. Usually he himself would clear a little table in the dingy room, and when he had placed the fair linen and the silver vessels where the sick person could watch him and had donned his vestments, the place was transformed. As he commenced the beautiful liturgy, read only as the Rector could read it, there was in the humble room a Presence for which he was the channel.

In his reading of the Burial Office, there was a play of light and shade upon this man of God who, like Moses, "wist not that his face shone." The majestic notes of faith and assurance which reverberate in the words of this service were, on his lips and in his sympathetic and superb reading, like the overtones and rich harmonies of an organ. There was no formalism nor coldness, no hesitancy to plumb the stark reality of the occasion, but only the vibrant convictions of his own great faith in the goodness of God. Few can fail to recall the clarity and feeling with which he read St. Paul's immortal passage in 1st Corinthians, nor ever forget the prayer he invariably used in this service, "We seem to give him back to Thee, dear God."

Frank Nelson made Christ Church known throughout the city, and on occasions of trouble and stress, as just mentioned, people other than those in his flock turned to him naturally and wistfully. Their desires were not always consistent with the customs of the Episcopal Church. In one such instance a widow requested a eulogy, but Mr. Nelson told her that it was not the procedure of his church and, furthermore, he would not know what to say. Not abashed in the slightest, she replied, "Oh, that doesn't matter. Just give the address you made at the Mabley-Carew Department Store dinner!" However, he did read a poem, and in trying to express her sincere appreciation the widow somewhat astounded him by saying, "Why, that was enough to make Bob stand up in his coffin."

He knew what was in the human heart, and realized the craving for understanding in times of despair and sorrow. Somehow he managed to do and say the right thing. At one time the mother of a parishioner had died in a distant state, and when the family arrived in Cincinnati, he was at the railroad station at seven o'clock in the morning to meet them and accompanied the coffin from the baggage car to the hearse. So simple an act bespeaks the innate dignity and simplicity of the man. It was his custom at the cemetery to walk with the chief mourner, and by such little kindnesses and numberless other courtesies he endeared himself to each generation in his long ministry. A parishioner whose mother died late one Good Friday evening remembers that despite the heavy tax of the day Mr. Nelson came to her house shortly before ten o'clock, and, though no lights were on, rang the bell, calling, "I want to talk with you." By his coming, a sleepless night was shorn of its dread and vastness, and confidence and serenity took their place. At another time when a family received the fearful word from Washington that a son had been killed in the Argonne, Mr. Nelson though confined to his bed with illness went at once to call in the home. On the day of the funeral, before going to the church, he read the identical service in that suburban home for the invalid mother. As many people in Boston have said that until Phillips Brooks came to them in their sorrow they never knew what Isaiah meant in his words, "And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from rain," so Christ Church people found in Frank Nelson a stronghold in time of trouble.

There are many incidents that illustrate the ideals of this incomparable pastor. For instance, the Council of Churches had two social workers in the Juvenile Court, one of whom was a parishioner, young and beautiful. Mr. Nelson did not really want her to do such work, but her parents thought her trained and equipped for it. In his solicitude he went to the Executive Secretary and asked, "Do you have staff meetings? I want you to have her there in your office. Give her the knowledge that she is dealing with the abnormal, and that not all life is perversion." The welfare of each individual in his church was his personal concern.