Our dinner consisted of boiled deer ribs, sticks of frozen marrow, and half-digested moss, taken from the stomach of the deer. This last was cooked in seal oil, and looked much like spinach. I found some difficulty in bringing myself to eat it, but I craved vegetable food so keenly that at last I was able to overcome my repulsion, and found it not so bad after all. The reindeer, therefore, furnishes the Korak with meat, clothing, shelter, and vegetable food. The dinner was served on wooden plates, and conveyed to the mouth with fingers, except that for the "spinach" they had spoons carved from the horn of the mountain-sheep. The host persisted in offering me the daintiest lumps of fat in his fingers; and I accepted them. In that far northern latitude, we all craved fat or any kind of oil. The women did not eat with us. The host and I sat in one of the little booths, while the women remained outside by the fire. The children, however, could not resist the temptation to "peek," and they lay on the ground, looking up from below the edge of the skin partitions, like a row of detached heads, with the eyes blinking solemnly at me.
Reindeer, Herders in background.
After we had eaten, I made them all happy by sending Snevaydoff out to the sledge for some tea, and some broken bits of sugar. The host brought out the family treasures, the gaudy cups which I have heretofore mentioned. The women licked the saucers, and wiped them with moss, after which tea was served.
Strange is the effect of environment; a year previous, no inducement could have made me use those cups after seeing them cleansed in that fashion. Was I, after all, a savage, and civilization but a thin veneer? I found myself at times looking at life from the standpoint of these people. I was thinking, dreaming, and talking in my sleep in my polyglot language. At times I would talk to myself in English, just to enjoy the sound of it. I had with me no books, except a Bible, which was in my valise, but the print was too fine to read, except with a good light. Action was my only salvation. Had I been compelled to stay in one place I should have feared for my reason.
After two or three cups, every one perspired freely, and off came one garment after another, until the men were entirely naked, and the women were naked to the waist. When we had imbibed ten or a dozen cups, the kettle was replenished with hot water, and handed out to those in the main part of the yourta. I gave each one a lump of sugar to make him happy, and then, leaning back among the skins, lighted my pipe, and had a long talk with my host, during the course of which I elicited much curious information.
At bedtime, two of the smaller children were put in tiny cradles, swung from the top of the yourta. The compartment in which I slept held eight people that night. The lamp was left burning all night, for the sake of its warmth. As far as I could discover, there was an utter lack of ventilation.
When I crawled out of that noisome hole the next morning, I found that the dogs were very uneasy; they scratched the snow continually with their hind feet. This was a sure sign that one of the dreaded storms—a porgo—was coming. As I had experienced one of them, I had no wish to be caught out in another, so I determined to wait where I was till it blew over. By ten o'clock it was raging, and for three mortal days there was no stirring from that village. Just before the storm came on I secured some photographs of the reindeer. They were very tame indeed, and would come up to me and smell of my garments, and would even lick them, hoping to get some salt. I had to carry a short stick to keep them from pressing too close upon me. I walked in among the herd, which numbered about ten thousand, and watched them eat. They would paw away the snow until they reached the moss, which lay about ten inches below the surface, and then, kneeling down, would dig it out with their teeth. The moss is about ten inches thick, and is a loose, spongy mass of vegetation. It will not bear the weight of a man, the foot sinking through it. It forms a most excellent food for deer, but horses will not eat it. The Tunguse deer, which is larger than the Korak, eats only moss, but the Korak deer will eat either moss or grass.
These nomads have regular roads to and from the coast, and generation after generation they follow the same old beaten tracks. In December, they are farthest from the sea. Once in two, three, or four weeks, according to the supply of moss and the size of the herd, they break camp and move off on the trail. Late in December they turn, and gradually work their way back, so that by the time that June and the mosquitos have arrived they are near the sea. The deer eagerly lick the salt from the rocks, and even drink the sea water. They stay on the coast until late in August, when the frosts kill off the mosquitos, and then they move off inland for another winter. In summer, the deer grow very poor and weak, for they find little moss near the coast. All along the shores of Bering Sea thousands of deer can be counted every summer. A few years ago, when the United States Government wished to secure some reindeer herds for Alaska, they sent all the way to Lapland, and imported the deer at enormous expense, took them across the American continent by rail, and shipped them by steamer to Alaska. By the time they arrived, those that had not died must have cost an enormous sum. If the government had sent a steamer a single day's run across Bering Sea, it could have purchased fifty thousand reindeer right on the coast at a cost of one rouble, or fifty cents, apiece. Coin cannot be used in purchasing these animals, for the natives do not understand nor use our coinage, but they can be obtained by barter at the rate of one rouble's worth of tobacco a head. Some rich natives might accept a few silver coins to hammer up into buttons for their children's clothes, but not as a medium of exchange.