“It would do your heart good,” continued he, “to see a number of our poor country people seated round the ingle nook, which is generally capacious enough, and passing the long dark dreary winter nights listening to some old wife, or strolling gaberlunzie, dealing out auld world stories about bogles and warlocks, or about raids and forays, and border skirmishes; or reciting some ballad stuck full of those fighting names that stir up a true Scotchman’s blood like the sound of a trumpet. These traditional tales and ballads have lived for ages in mere oral circulation, being passed from father to son, or rather from grandam to grandchild, and are a kind of hereditary property of the poor peasantry, of which it would be hard to deprive them, as they have not circulating libraries to supply them with works of fiction in their place.”
I do not pretend to give the precise words, but, as nearly as I can from scanty memorandums and vague recollections, the leading ideas of Scott. I am constantly sensible, however, how far I fall short of his copiousness and richness.
He went on to speak of the elves and sprites, so frequent in Scottish legend. “Our fairies, however,” said he, “though they dress in green, and gambol by moonlight about the banks, and shaws, and burnsides, are not such pleasant little folks as the English fairies, but are apt to bear more of the warlock in their natures, and to play spiteful tricks. When I was a boy, I used to look wistfully at the green hillocks that were said to be haunted by fairies, and felt sometimes as if I should like to lie down by them and sleep, and be carried off to Fairy Land, only that I did not like some of the cantrips which used now and then to be played off upon visitors.”
Here Scott recounted, in graphic style, and with much humor, a little story which used to be current in the neighborhood, of an honest burgess of Selkirk, who, being at work upon the hill of Peatlaw, fell asleep upon one of these “fairy knowes,” or hillocks. When he awoke, he rubbed his eyes and gazed about him with astonishment, for he was in the market-place of a great city, with a crowd of people bustling about him, not one of whom he knew. At length he accosted a bystander, and asked him the name of the place. “Hout man,” replied the other, “are ye in the heart o’ Glasgow, and speer the name of it?” The poor man was astonished, and would not believe either ears or eyes; he insisted that he had lain down to sleep but half an hour before on the Peatlaw, near Selkirk. He came well-nigh being taken up for a madman, when, fortunately, a Selkirk man came by, who knew him, and took charge of him, and conducted him back to his native place. Here, however, he was likely to fare no better, when he spoke of having been whisked in his sleep from the Peatlaw to Glasgow. The truth of the matter at length came out; his coat, which he had taken off when at work on the Peatlaw, was found lying near a “fairy knowe,” and his bonnet, which was missing, was discovered on the weathercock of Lanark steeple. So it was as clear as day that he had been carried through the air by the fairies while he was sleeping, and his bonnet had been blown off by the way.
I give this little story but meagrely from a scanty memorandum; Scott has related it in somewhat different style in a note to one of his poems; but in narration these anecdotes derived their chief zest, from the quiet but delightful humor, the bonhomie with which he seasoned them, and the sly glance of the eye from under his bushy eyebrows, with which they were accompanied. That day at dinner, we had Mr. Laidlaw and his wife, and a female friend who accompanied them. The latter was a very intelligent, respectable person, about the middle age, and was treated with particular attention and courtesy by Scott. Our dinner was a most agreeable one; for the guests were evidently cherished visitors to the house, and felt that they were appreciated.
When they were gone, Scott spoke of them in the most cordial manner. “I wished to show you,” said he, “some of our really excellent, plain Scotch people; not fine gentlemen and ladies, for such you can meet everywhere, and they are everywhere the same. The character of a nation is not to be learnt from its fine folks.”
He then went on with a particular eulogium on the lady who had accompanied the Laidlaws. She was the daughter, he said, of a poor country clergyman, who had died in debt, and left her an orphan and destitute. Having had a good plain education, she immediately set up a child’s school, and had soon a numerous flock under her care, by which she earned a decent maintenance. That, however, was not her main object. Her first care was to pay off her father’s debts, that no ill word or ill will might rest upon his memory.
This, by dint of Scottish economy, backed by filial reverence and pride, she accomplished, though in the effort, she subjected herself to every privation. Not content with this, she in certain instances refused to take pay for the tuition of the children of some of her neighbors, who had befriended her father in his need, and had since fallen into poverty. “In a word,” added Scott, “she is a fine old Scotch girl; and I delight in her, more than in many a fine lady I have known, and I have known many of the finest.”
It is time, however, to draw this rambling narrative to a close. Several days were passed by me, in the way I have attempted to describe, in almost constant, familiar, and joyous conversation with Scott; it was as if I were admitted to a social communion with Shakespeare, for it was with one of a kindred, if not equal genius. Every night I retired with my mind filled with delightful recollections of the day, and every morning I rose with the certainty of new enjoyment. The days thus spent, I shall ever look back to, as among the very happiest of my life; for I was conscious at the time of being happy. The only sad moment that I experienced at Abbotsford was that of my departure; but it was cheered with the prospect of soon returning; for I had promised, after making a tour in the Highlands, to come and pass a few more days on the banks of the Tweed, when Scott intended to invite Hogg the poet to meet me. I took a kind farewell of the family, with each of whom I had been highly pleased. If I have refrained from dwelling particularly on their several characters, and giving anecdotes of them individually, it is because I consider them shielded by the sanctity of domestic life; Scott, on the contrary, belongs to history. As he accompanied me on foot, however, to a small gate on the confines of his premises, I could not refrain from expressing the enjoyment I had experienced in his domestic circle, and passing some warm eulogiums on the young folks from whom I had just parted. I shall never forget his reply. “They have kind hearts,” said he, “and that is the main point as to human happiness. They love one another, poor things, which is every thing in domestic life. The best wish I can make you, my friend,” added he, laying his hand upon my shoulder, “is, that when you return to your own country, you may get married, and have a family of young bairns about you. If you are happy, there they are to share your happiness—and if you are otherwise—there they are to comfort you.”