After a time, the voice of the sovereign chief, “the Left-handed,” was heard across the river, announcing that the council lodge was preparing, and inviting the white men to come over. The river was half a mile in width, yet every word uttered by the chieftain was heard; this may be partly attributed to the distinct manner in which every syllable of the compound words in the Indian language is articulated and accented; but in truth, a savage warrior might often rival Achilles himself for force of lungs. *
(* Bradbury, p. 110.)
Now came the delicate point of management—how the two rival parties were to conduct their visit to the village with proper circumspection and due decorum. Neither of the leaders had spoken to each other since their quarrel. All communication had been by ambassadors. Seeing the jealousy entertained of Lisa, Mr. Breckenridge, in his negotiation, had arranged that a deputation from each party should cross the river at the same time, so that neither would have the first access to the ear of the Arickaras.
The distrust of Lisa, however, had increased in proportion as they approached the sphere of action; and M’Lellan, in particular, kept a vigilant eye upon his motions, swearing to shoot him if he attempted to cross the river first.
About two o’clock the large boat of Mr. Hunt was manned, and he stepped on board, accompanied by Messrs. M’Kenzie and M’Lellan; Lisa at the same time embarked in his barge; the two deputations amounted in all to fourteen persons, and never was any movement of rival potentates conducted with more wary exactness.
They landed amidst a rabble crowd, and were received on the bank by the left-handed chief, who conducted them into the village with grave courtesy; driving to the right and left the swarms of old squaws, imp-like boys, and vagabond dogs, with which the place abounded. They wound their way between the cabins, which looked like dirt-heaps huddled together without any plan, and surrounded by old palisades; all filthy in the extreme, and redolent of villainous smells.
At length they arrived at the council lodge. It was somewhat spacious, and formed of four forked trunks of trees placed upright, supporting cross-beams and a frame of poles interwoven with osiers, and the whole covered with earth. A hole sunken in the center formed the fireplace, and immediately above was a circular hole in the apex of the lodge, to let out the smoke and let in the daylight. Around the lodge were recesses for sleeping, like the berths on board ships, screened from view by curtains of dressed skins. At the upper end of the lodge was a kind of hunting and warlike trophy, consisting of two buffalo heads garishly painted, surmounted by shields, bows, quivers of arrows, and other weapons.
On entering the lodge the chief pointed to mats or cushions which had been placed around for the strangers, and on which they seated themselves, while he placed himself on a kind of stool. An old man then came forward with the pipe of peace or good-fellowship, lighted and handed it to the chief, and then falling back, squatted himself near the door. The pipe was passed from mouth to mouth, each one taking a whiff, which is equivalent to the inviolable pledge of faith, of taking salt together among the ancient Britons. The chief then made a sign to the old pipe-bearer, who seemed to fill, likewise, the station of herald, seneschal, and public crier, for he ascended to the top of the lodge to make proclamation. Here he took his post beside the aperture for the emission of smoke and the admission of light; the chief dictated from within what he was to proclaim, and he bawled it forth with a force of lungs that resounded over all the village. In this way he summoned the warriors and great men to council; every now and then reporting progress to his chief through the hole in the roof.
In a little while the braves and sages began to enter one by one, as their names were called or announced, emerging from under the buffalo robe suspended over the entrance instead of a door, stalking across the lodge to the skins placed on the floor, and crouching down on them in silence. In this way twenty entered and took their seats, forming an assemblage worthy of the pencil: for the Arickaras are a noble race of men, large and well formed, and maintain a savage grandeur and gravity of demeanor in their solemn ceremonials.
All being seated, the old seneschal prepared the pipe of ceremony or council, and having lit it, handed it to the chief. He inhaled the sacred smoke, gave a puff upward to the heaven, then downward to the earth, then towards the east; after this it was as usual passed from mouth to mouth, each holding it respectfully until his neighbor had taken several whiffs; and now the grand council was considered as opened in due form.