Their mode of life, too, has something in it very fanciful and picturesque. They are the free denizens of nature, and maintain a primitive independence, in spite of law and gospel; of county gaols and country magistrates. It is curious to see this obstinate adherence to the wild, unsettled habits of savage life transmitted from generation to generation, and preserved in the midst of one of the most cultivated, populous, and systematic countries in the world. They are totally distinct from the busy, thrifty people about them. They seem to be, like the Indians of America, either above or below the ordinary cares and anxieties of mankind. Heedless of power, of honours, of wealth; and indifferent to the fluctuations of times; the rise or fall of grain, or stock, or empires, they seem to laugh at the tolling, fretting world around them, and to live according to the philosophy of the old song:
“Who would ambition shun,
And loves to lie i’ the sun,
Seeking the food he eats,
And pleased with what he gets,
Come hither, come hither, come hither;
Here shall he see
No enemy,
But winter and rough weather.”
In this way, they wander from county to county; keeping about the purlieus of villages, or in plenteous neighbourhoods, where there are fat farms and rich country-seats. Their encampments are generally made in some beautiful spot—either a green shady nook of a road; or on the border of a common, under a sheltering hedge; or on the skirts of a fine spreading wood. They are always to be found lurking about fairs, and races, and rustic gatherings, wherever there is pleasure, and throng, and idleness. They are the oracles of milk-maids and simple serving-girls; and sometimes have even the honour of perusing the white hands of gentlemen’s daughters, when rambling about their fathers’ grounds. They are the bane of good housewives and thrifty farmers, and odious in the eyes of country justices; but, like all other vagabond beings, they have something to commend them to the fancy. They are among the last traces, in these matter-of-fact days, of the motley population of former times; and are whimsically associated in my mind with fairies and witches, Robin Goodfellow, Robin Hood, and the other fantastical personages of poetry.
MAY-DAY CUSTOMS.
Happy the age, and harmless were the dayes,
(For then true love and amity was found,)
When every village did a May-pole raise,
And Whitsun ales and May-games did abound:
And all the lusty yonkers in a rout,
With merry lasses daunc’d the rod about,
Then friendship to their banquets bid the guests,
And poore men far’d the better for their feasts.
—PASQUIL’S Palinodia.
The month of April has nearly passed away, and we are fast approaching that poetical day, which was considered, in old times, as the boundary that parted the frontiers of winter and summer. With all its caprices, however, I like the month of April. I like these laughing and crying days, when sun and shade seem to run in billows over the landscape. I like to see the sudden shower coursing over the meadow, and giving all nature a greener smile; and the bright sunbeams chasing the flying cloud, and turning all its drops into diamonds.
I was enjoying a morning of the kind, in company with the Squire, in one of the finest parts of the park. We were skirting a beautiful grove, and he was giving me a kind of biographical account of several of his favourite forest trees, when he heard the strokes of an axe from the midst of a thick copse. The Squire paused and listened, with manifest signs of uneasiness. He turned his steps in the direction of the sound. The strokes grew louder and louder as we advanced; there was evidently a vigorous arm wielding the axe. The Squire quickened his pace, but in vain; a loud crack, and a succeeding crash, told that the mischief had been done, and some child of the forest laid low. When we came to the place, we found Master Simon and several others standing about a tall and beautifully straight young tree, which had just been felled.
The Squire, though a man of most harmonious dispositions, was completely put out of tune by this circumstance. He felt like a monarch witnessing the murder of one of his liege subjects, and demanded, with some asperity, the meaning of the outrage. It turned out to be an affair of Master Simon’s, who had selected the tree, from its height and straightness, for a May-pole, the old one which stood on the village green being unfit for farther service. If any thing could have soothed the ire of my worthy host, it would have been the reflection that his tree had fallen for so good a cause; and I saw that there was a great struggle between his fondness for his groves, and his devotion to May-day. He could not contemplate the prostrate tree, however, without indulging in lamentation, and making a kind of funeral eulogy, like Mark Antony over the body of Caesar; and he forbade that any tree should thenceforward be cut down on his estate, without a warrant from himself; being determined, he said, to hold the sovereign power of life and death in his own hands.