When the day dawned on the Christian camp nothing remained of that beautiful assemblage of stately pavilions but heaps of smouldering rubbish, with helms and corselets and other furniture of war, and masses of melted gold and silver glittering among the ashes. The wardrobe of the queen was entirely destroyed, and there was an immense loss in plate, jewels, costly stuffs, and sumptuous armor of the luxurious nobles. The fire at first had been attributed to treachery, but on investigation it proved to be entirely accidental. The queen on retiring to her prayers had ordered her lady in attendance to remove a light burning near her couch, lest it should prevent her sleeping. Through heedlessness, the taper was placed in another part of the tent near the hangings, which, being blown against it by a gust of wind, immediately took fire.

The wary Ferdinand knew the sanguine temperament of the Moors, and hastened to prevent their deriving confidence from the night’s disaster. At break of day the drums and trumpets sounded to arms, and the Christian army issued forth from among the smoking ruins of their camp in shining squadrons, with flaunting banners and bursts of martial melody, as though the preceding night had been a time of high festivity instead of terror.

The Moors had beheld the conflagration with wonder and perplexity. When the day broke and they looked toward the Christian camp, they saw nothing but a dark smoking mass. Their scouts came in with the joyful intelligence that the whole camp was a scene of ruin. In the exultation of the moment they flattered themselves with hopes that the catastrophe would discourage the besiegers—that, as in former years, their invasion would end with the summer and they would withdraw before the autumnal rains.

The measures of Ferdinand and Isabella soon crushed these hopes. They gave orders to build a regular city upon the site of their camp, to convince the Moors that the siege was to endure until the surrender of Granada. Nine of the principal cities of Spain were charged with the stupendous undertaking, and they emulated each other with a zeal worthy of the cause. “It verily seems,” says Fray Antonio Agapida, “as though some miracle operated to aid this pious work, so rapidly did arise a formidable city, with solid edifices and powerful walls and mighty towers, where lately had been seen nothing but tents and light pavilions. The city was traversed by two principal streets in form of a cross, terminating in four gates facing the four winds, and in the centre was a vast square where the whole army might be assembled. To this city it was proposed to give the name of Isabella, so dear to the army and the nation, but that pious princess,” adds Antonio Agapida, “calling to mind the holy cause in which it was erected, gave it the name of Santa Fe (or the City of the Holy Faith), and it remains to this day a monument of the piety and glory of the Catholic sovereigns.”

Hither the merchants soon resorted from all points. Long trains of mules were seen every day entering and departing from its gates; the streets were crowded with magazines filled with all kinds of costly and luxurious merchandise; a scene of bustling commerce and prosperity took place, while unhappy Granada remained shut up and desolate.

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CHAPTER XCVI.

FAMINE AND DISCORD IN THE CITY.

The besieged city now began to suffer the distress of famine. Its supplies were all cut off; a cavalgada of flocks and herds and mules laden with money, coming to the relief of the city from the mountains of the Alpuxarras, was taken by the marques of Cadiz and led in triumph to the camp in sight of the suffering Moors. Autumn arrived, but the harvests had been swept from the face of the country; a rigorous winter was approaching and the city was almost destitute of provisions. The people sank into deep despondency. They called to mind all that had been predicted by astrologers at the birth of their ill-starred sovereign, and all that had been foretold of the fate of Granada at the time of the capture of Zahara.

Boabdil was alarmed by the gathering dangers from without and by the clamors of his starving people. He summoned a council, composed of the principal officers of the army, the alcaydes of the fortresses, the xequis or sages of the city, and the alfaquis or doctors of the faith. They assembled in the great Hall of Audience of the Alhambra, and despair was painted in their countenances. Boabdil demanded of them what was to be done in the present extremity, and their answer was, “Surrender.” The venerable Abul Casim, governor of the city, represented its unhappy state: “Our granaries are nearly exhausted, and no further supplies are to be expected. The provender for the war-horses is required as sustenance for the soldiery; the very horses themselves are killed for food; of seven thousand steeds which once could be sent into the field, three hundred only remain. Our city contains two hundred thousand inhabitants, old and young, with each a mouth that calls piteously for bread.”