FOOTNOTES:
In a manuscript record of the province, dated 1659, Library of the New York Historical Society, is the following mention of Indian money:—"Seawant, alias wampum. Beads manufactured from the Quahang or whelk, a shell-fish formerly abounding on our coasts, but lately of more rare occurrence of two colors, black and white; the former twice the value of the latter. Six beads of the white and three of the black for an English penny. The seawant depreciates from time to time. The New England people make use of it as a means of barter, not only to carry away the best cargoes which we send thither, but to accumulate a large quantity of beavers' and other furs, by which the company is defrauded of her revenues, and the merchants disappointed in making returns with that speed with which they might wish to meet their engagements; while their commissioners and the inhabitants remain overstocked with seawant, a sort of currency of no value except with the New Netherland savages," etc.
CHAPTER VII.
It has been remarked by the observant writer of the Stuyvesant manuscript, that under the administration of William Kieft the disposition of the inhabitants of New Amsterdam experienced an essential change, so that they became very meddlesome and factious. The unfortunate propensity of the little governor to experiment and innovation, and the frequent exacerbations of his temper, kept his council in a continual worry; and the council being to the people at large what yeast or leaven is to a batch, they threw the whole community in a ferment; and the people at large being to the city what the mind is to the body, the unhappy commotions they underwent operated most disastrously upon New Amsterdam; insomuch that, in certain of their paroxysms of consternation and perplexity, they begat several of the most crooked, distorted, and abominable streets, lanes, and alleys, with which this metropolis is disfigured.
The fact was, that about this time the community, like Balaam's ass, began to grow more enlightened than its rider, and to show a disposition for what is called "self-government." This restive propensity was first evinced in certain popular meetings, in which the burghers of New Amsterdam met to talk and smoke over the complicated affairs of the province, gradually obfuscating themselves with politics and tobacco smoke. Hither resorted those idlers and squires of low degree who hang loose on society and are blown about by every wind of doctrine. Cobblers abandoned their stalls to give lessons on political economy; blacksmiths suffered their fires to go out, while they stirred up the fires of faction; and even tailors, though said to be the ninth parts of humanity, neglected their own measures to criticise the measures of government.
Strange! that the science of government, which seems to be so generally understood, should invariably be denied to the only one called upon to exercise it. Not one of the politicians in question, but, take his word for it, could have administered affairs ten times better than William the Testy.