It is proper to observe that these jokes were played off by Burke before he had attained the full eminence of his social position, and that he may have felt privileged to take liberties with Goldsmith as his countryman and college associate. It is evident, however, that the peculiarities of the latter, and his guileless simplicity, made him a butt for the broad waggery of some of his associates; while others more polished, though equally perfidious, are on the watch to give currency to his bulls and blunders.
The Stratford jubilee, in honor of Shakespeare, where Boswell had made a fool of himself, was still in every one’s mind. It was sportively suggested that a fete should be held at Lichfield in honor of Johnson and Garrick, and that the Beaux’ Stratagem should be played by the members of the Literary Club. “Then,” exclaimed Goldsmith, “I shall certainly play Scrub. I should like of all things to try my hand at that character.” The unwary speech, which any one else might have made without comment, has been thought worthy of record as whimsically characteristic. Beauclerc was extremely apt to circulate anecdotes at his expense, founded perhaps on some trivial incident, but dressed up with the embellishments of his sarcastic brain. One relates to a venerable dish of peas, served up at Sir Joshua’s table, which should have been green, but were any other color. A wag suggested to Goldsmith, in a whisper, that they should be sent to Hammersmith, as that was the way to turn-em-green (Turnham-Green). Goldsmith, delighted with the pun, endeavored to repeat it at Burke’s table, but missed the point. “That is the way to make ‘em green,” said he. Nobody laughed. He perceived he was at fault. “I mean that is the road to turn ‘em green.” A dead pause and a stare; “whereupon,” adds Beauclerc, “he started up disconcerted and abruptly left the table.” This is evidently one of Beauclerc’s caricatures.
On another occasion the poet and Beauclerc were seated at the theater next to Lord Shelburne, the minister, whom political writers thought proper to nickname Malagrida. “Do you know,” said Goldsmith to his lordship, in the course of conversation, “that I never could conceive why they called you Malagrida, for Malagrida was a very good sort of man.” This was too good a trip of the tongue for Beauclerc to let pass: he serves it up in his next letter to Lord Charlemont, as a specimen of a mode of turning a thought the wrong way, peculiar to the poet; he makes merry over it with his witty and sarcastic compeer, Horace Walpole, who pronounces it “a picture of Goldsmith’s whole life.” Dr. Johnson alone, when he hears it bandied about as Goldsmith’s last blunder, growls forth a friendly defense: “Sir,” said he, “it was a mere blunder in emphasis. He meant to say, I wonder they should use Malagrida as a term of reproach.” Poor Goldsmith! On such points he was ever doomed to be misinterpreted. Rogers, the poet, meeting in times long subsequent with a survivor of those days, asked him what Goldsmith really was in conversation. The old conversational character was too deeply stamped in the memory of the veteran to be effaced. “Sir,” replied the old wiseacre, “he was a fool. The right word never came to him. If you gave him back a bad shilling, he’d say, Why, it’s as good a shilling as ever was born. You know he ought to have said coined. Coined, sir, never entered his head. He was a fool, sir.”
We have so many anecdotes in which Goldsmith’s simplicity is played upon that it is quite a treat to meet with one in which he is represented playing upon the simplicity of others, especially when the victim of his joke is the “Great Cham” himself, whom all others are disposed to hold so much in awe. Goldsmith and Johnson were supping cozily together at a tavern in Dean Street, Soho, kept by Jack Roberts, a singer at Drury Lane, and a protege of Garrick’s. Johnson delighted in these gastronomical tete-a-tetes, and was expatiating in high good-humor on rumps and kidneys, the veins of his forehead swelling with the ardor of mastication. “These,” said he, “are pretty little things; but a man must eat a great many of them before he is filled.” “Ay; but how many of them,” asked Goldsmith, with affected simplicity, “would reach to the moon?” “To the moon! Ah, sir, that, I fear, exceeds your calculation.” “Not at all, sir; I think I could tell.” “Pray, then, sir, let us hear.” “Why, sir, one, if it were long enough!” Johnson growled for a time at finding himself caught in such a trite schoolboy trap. “Well, sir,” cried he at length, “I have deserved it. I should not have provoked so foolish an answer by so foolish a question.”
Among the many incidents related as illustrative of Goldsmith’s vanity and envy is one which occurred one evening when he was in a drawing-room with a party of ladies, and a ballad-singer under the window struck up his favorite song of Sally Salisbury. “How miserably this woman sings!” exclaimed he. “Pray, doctor,” said the lady of the house, “could you do it better?” “Yes, madam, and the company shall be judges.” The company, of course, prepared to be entertained by an absurdity; but their smiles were wellnigh turned to tears, for he acquitted himself with a skill and pathos that drew universal applause. He had, in fact, a delicate ear for music, which had been jarred by the false notes of the ballad-singer; and there were certain pathetic ballads, associated with recollections of his childhood, which were sure to touch the springs of his heart. We have another story of him, connected with ballad-singing, which is still more characteristic. He was one evening at the house of Sir William Chambers, in Berners Street, seated at a whist table with Sir William, Lady Chambers, and Baretti, when all at once he threw down his cards, hurried out of the room and into the street. He returned in an instant, resumed his seat, and the game went on. Sir William, after a little hesitation, ventured to ask the cause of his retreat, fearing he had been overcome by the heat of the room. “Not at all,” replied Goldsmith; “but in truth I could not bear to hear that unfortunate woman in the street, half singing, half sobbing, for such tones could only arise from the extremity of distress; her voice grated painfully on my ear and jarred my frame, so that I could not rest until I had sent her away.” It was in fact a poor ballad-singer, whose cracked voice had been heard by others of the party, but without having the same effect on their sensibilities. It was the reality of his fictitious scene in the story of the “Man in Black”; wherein he describes a woman in rags with one child in her arms and another on her back, attempting to sing ballads, but with such a mournful voice that it was difficult to determine whether she was singing or crying. “A wretch,” he adds, “who, in the deepest distress, still aimed at good-humor, was an object my friend was by no means capable of withstanding.” The Man in Black gave the poor woman all that he had—a bundle of matches. Goldsmith, it is probable, sent his ballad-singer away rejoicing with all the money in his pocket.
Ranelagh was at that time greatly in vogue as a place of public entertainment. It was situated near Chelsea; the principal room was a rotunda of great dimensions, with an orchestra in the center and tiers of boxes all round. It was a place to which Johnson resorted occasionally. “I am a great friend to public amusements,” said he, “for they keep people from vice.” [Footnote: “Alas, sir!” said Johnson, speaking, when in another mood, of grand houses, fine gardens, and splendid places of public amusement; “alas, sir! these are only struggles for happiness. When I first entered Ranelagh it gave an expansion and gay sensation to my mind, such as I never experienced anywhere else. But, as Xerxes wept when he viewed his immense army, and considered that not one of that great multitude would be alive a hundred years afterward, so it went to my heart to consider that there was not one in all that brilliant circle that was not afraid to go home and think.”] Goldsmith was equally a friend to them, though perhaps not altogether on such moral grounds. He was particularly fond of masquerades, which were then exceedingly popular, and got up at Ranelagh with great expense and magnificence. Sir Joshua Reynolds, who had likewise a taste for such amusements, was sometimes his companion, at other times he went alone; his peculiarities of person and manner would soon betray him, whatever might be his disguise, and he would be singled out by wags, acquainted with his foibles, and more successful than himself in maintaining their incognito, as a capital subject to be played upon. Some, pretending not to know him, would decry his writings, and praise those of his contemporaries; others would laud his verses to the skies, but purposely misquote and burlesque them; others would annoy him with parodies; while one young lady, whom he was teasing, as he supposed, with great success and infinite humor, silenced his rather boisterous laughter by quoting his own line about “the loud laugh that speaks the vacant mind.” On one occasion he was absolutely driven out of the house by the persevering jokes of a wag, whose complete disguise gave him no means of retaliation.
His name appearing in the newspapers among the distinguished persons present at one of these amusements, his old enemy, Kenrick, immediately addressed to him a copy of anonymous verses, to the following purport.
TO DR. GOLDSMITH
ON SEEING HIS NAME IN THE LIST OF MUMMERS AT THE LATE MASQUERADE
“How widely different, Goldsmith, are the ways
Of doctors now, and those of ancient days!
Theirs taught the truth in academic shades,
Ours in lewd hops and midnight masquerades.
So changed the times! say, philosophic sage,
Whose genius suits so well this tasteful age,
Is the Pantheon, late a sink obscene,
Become the fountain of chaste Hippocrene?
Or do thy moral numbers quaintly flow,
Inspired by th’ Aganippe of Soho?
Do wisdom’s sons gorge cates and vermicelli,
Like beastly Bickerstaffe or bothering Kelly?
Or art thou tired of th’ undeserved applause
Bestowed on bards affecting Virtue’s cause?
Is this the good that makes the humble vain,
The good philosophy should not disdain?
If so, let pride dissemble all it can,
A modern sage is still much less than man.”