The beautiful Elyata[7] entered Toledo more like a triumphant sovereign than a captive. A chosen band of Christian horsemen, splendidly armed, appeared to wait upon her as a mere guard of honor. She was surrounded by the Moorish damsels of her train, and followed by her own Moslem guards, all attired with the magnificence that had been intended to grace her arrival at the court of Tunis. The princess was arrayed in bridal robes, woven in the most costly looms of the Orient; her diadem sparkled with diamonds and was decorated with the rarest plumes of the bird of paradise, and even the silken trappings of her palfrey, which swept the ground, were covered with pearls and precious stones. As this brilliant cavalcade crossed the bridge of the Tagus, all Toledo poured forth to behold it, and nothing was heard throughout the city but praises of the wonderful beauty of the princess of Algiers. King Roderick came forth, attended by the chivalry of his court, to receive the royal captive. His recent voluptuous life had disposed him for tender and amorous affections, and at the first sight of the beautiful Elyata he was enraptured with her charms. Seeing her face clouded with sorrow and anxiety, he soothed her with gentle and courteous words, and, conducting her to a royal palace, “Behold,” said he, “thy habitation, where no one shall molest thee; consider thyself at home in the mansion of thy father, and dispose of anything according to thy will.”
Here the princess passed her time with the female attendants who had accompanied her from Algiers; and no one but the king was permitted to visit her, who daily became more and more enamored of his lovely captive, and sought by tender assiduity to gain her affections. The distress of the princess at her captivity was soothed by this gentle treatment. She was of an age when sorrow cannot long hold sway over the heart. Accompanied by her youthful attendants, she ranged the spacious apartments of the palace, and sported among the groves and alleys of its garden. Every day the remembrance of the paternal home grew less and less painful, and the king became more and more amiable in her eyes; and when at length he offered to share his heart and throne with her, she listened with downcast looks and kindling blushes, but with an air of resignation.
One obstacle remained to the complete fruition of the monarch’s wishes, and this was the religion of the princess. Roderick forthwith employed the archbishop of Toledo to instruct the beautiful Elyata in the mysteries of the Christian faith. The female intellect is quick in perceiving the merits of new doctrines; the archbishop, therefore, soon succeeded in converting, not merely the princess, but most of her attendants, and a day was appointed for their public baptism. The ceremony was performed with great pomp and solemnity, in the presence of all the nobility and chivalry of the court. The princess and her damsels, clad in white, walked on foot to the cathedral, while numerous beautiful children, arrayed as angels, strewed their path with flowers; and the archbishop meeting them at the portal, received them, as it were, into the bosom of the church. The princess abandoned her Moorish appellation of Elyata, and was baptized by the name of Exilona, by which she was thenceforth called, and has generally been known in history.
The nuptials of Roderick and the beautiful convert took place shortly afterwards, and were celebrated with great magnificence. There were jousts, and tourneys, and banquets, and other rejoicings, which lasted twenty days, and were attended by the principal nobles from all parts of Spain. After these were over, such of the attendants of the princess as refused to embrace Christianity, and desired to return to Africa, were dismissed with munificent presents; and an embassy was sent to the king of Algiers, to inform him of the nuptials of his daughter, and to proffer him the friendship of King Roderick.[8]
CHAPTER IV.
Of Count Julian.
