IN the course of a morning’s research among the old chronicles in the Library of the University, I came upon a little episode in the history of Granada, so strongly characteristic of the bigot zeal which sometimes inflamed the Christian enterprises against this splendid but devoted city, that I was tempted to draw it forth from the parchment-bound volume in which it lay entombed, and submit it to the reader.
In the year of redemption, 1394, there was a valiant and devout grand master of Alcántara, named Martin Yañez de Barbudo, who was inflamed with a vehement desire to serve God and fight the Moors. Unfortunately for this brave and pious cavalier, a profound peace existed between the Christian and Moslem powers. Henry III had just ascended the throne of Castile, and Yusef ben Mohammed had succeeded to the throne of Granada, and both were disposed to continue the peace which had prevailed between their fathers. The grand master looked with repining at Moorish banners and weapons, which decorated his castle-hall, trophies of the exploits of his predecessors; and repined at his fate to exist in a period of such inglorious tranquillity.
At length his impatience broke through all bounds, and seeing that he could find no public war in which to engage, he resolved to carve out a little war for himself. Such at least is the account given by some ancient chronicles, though others give the following as the motive for this sudden resolution to go campaigning.
As the grand master was one day seated at table with several of his cavaliers, a man suddenly entered the hall,—tall, meagre, and bony, with haggard countenance and fiery eye. All recognized him for a hermit, who had been a soldier in his youth, but now led a life of penitence in a cave. He advanced to the table and struck upon it with a fist that seemed of iron. “Cavaliers,” said he, “why sit ye here idly, with your weapons resting against the wall, while the enemies of the faith lord it over the fairest portion of the land?”
“Holy father, what wouldst thou have us do,” asked the grand master, “seeing the wars are over and our swords bound up by treaties of peace?”
“Listen to my words,” replied the hermit. “As I was seated late at night at the entrance of my cave, contemplating the heavens, I fell into a reverie, and a wonderful vision was presented to me. I beheld the moon, a mere crescent, yet luminous as the brightest silver, and it hung in the heavens over the kingdom of Granada. While I was looking at it, behold there shot forth from the firmament a blazing star, which, as it went, drew after it all the stars of heaven; and they assailed the moon and drove it from the skies; and the whole firmament was filled with the glory of that blazing star. While mine eyes were yet dazzled by this wondrous sight, some one stood by me with snowy wings and a shining countenance. ‘Oh man of prayer,’ said he, ‘get thee to the grand master of Alcántara and tell him of the vision thou hast beheld. He is the blazing star, destined to drive the crescent, the Moslem emblem, from the land. Let him boldly draw the sword and continue the good work begun by Pelazo of old, and victory will assuredly attend his banner.’ ”
The grand master listened to the hermit as to a messenger from heaven, and followed his counsel in all things. By his advice he dispatched two of his stoutest warriors, armed cap-à-pie, on an embassy to the Moorish king. They entered the gates of Granada without molestation, as the nations were at peace; and made their way to the Alhambra, where they were promptly admitted to the king, who received them in the Hall of Ambassadors. They delivered their message roundly and hardly. “We come, O King, from Don Martin Tañez de Barbudo, grand master of Alcántara; who affirms the faith of Jesus Christ to be true and holy, and that of Mahomet false and detestable, and he challenges thee to maintain the contrary, hand to hand, in single combat. Shouldst thou refuse, he offers to combat with one hundred cavaliers against two hundred; or, in like proportion, to the number of one thousand, always allowing thy faith a double number of champions. Remember, O King, that thou canst not refuse this challenge; since thy prophet, knowing the impossibility of maintaining his doctrines by argument, has commanded his followers to enforce them with the sword.”
The beard of King Yusef trembled with indignation. “The master of Alcántara,” said he, “is a madman to send such a message, and ye are saucy knaves to bring it.”
So saying, he ordered the ambassadors to be thrown into a dungeon, by way of giving them a lesson in diplomacy; and they were roughly treated on their way thither by the populace, who were exasperated at this insult to their sovereign and their faith.
The grand master of Alcántara could scarcely credit the tidings of the maltreatment of his messengers; but the hermit rejoiced when they were repeated to him. “God,” said he, “has blinded this infidel king for his downfall. Since he has sent no reply to thy defiance, consider it accepted. Marshal thy forces, therefore; march forward to Granada; pause not until thou seest the gate of Elvira. A miracle will be wrought in thy favor. There will be a great battle; the enemy will be overthrown; but not one of thy soldiers will be slain.”