“Not at present, Señor; that was formerly, when there used to be many loose fellows about the fortress; but they’ve all been weeded out. Not but that the gypsies who live in caves in the hill-sides, just out of the fortress, are many of them fit for anything; but we have had no murder about here for a long time past. The man who murdered the muleteer was hanged in the fortress.”
Our path continued up the barranco, with a bold, rugged height to our left, called the “Silla del Moro,” or Chair of the Moor, from the tradition already alluded to, that the unfortunate Boabdil fled thither during a popular insurrection, and remained all day seated on the rocky summit, looking mournfully down on his factious city.
We at length arrived on the highest part of the promontory above Granada, called the mountain of the sun. The evening was approaching; the setting sun just gilded the loftiest heights. Here and there a solitary shepherd might be descried driving his flock down the declivities, to be folded for the night; or a muleteer and his lagging animals, threading some mountain path to arrive at the city gates before nightfall.
Presently the deep tones of the Cathedral bell came swelling up the defiles, proclaiming the hour of “oration” or prayer. The note was responded to from the belfry of every church, and from the sweet bells of the convents among the mountains. The shepherd paused on the fold of the hill, the muleteer in the midst of the road; each took off his hat and remained motionless for a time, murmuring his evening prayer. There is always something pleasingly solemn in this custom, by which, at a melodious signal, every human being throughout the land unites at the same moment in a tribute of thanks to God for the mercies of the day. It spreads a transient sanctity over the land, and the sight of the sun sinking in all his glory adds not a little to the solemnity of the scene.
In the present instance the effect was heightened by the wild and lonely nature of the place. We were on the naked and broken summit of the haunted mountain of the sun, where ruined tanks and cisterns, and the mouldering foundations of extensive buildings, spoke of former populousness, but where all was now silent and desolate.
As we were wandering about among these traces of old times, we came to a circular pit, penetrating deep into the bosom of the mountain; which Mateo pointed out as one of the wonders and mysteries of the place. I supposed it to be a well dug by the indefatigable Moors, to obtain their favorite element in its greatest purity. Mateo, however, had a different story, and one much more to his humor. According to a tradition, in which his father and grandfather firmly believed, this was an entrance to the subterranean caverns of the mountain, in which Boabdil and his court lay bound in magic spell, and whence they sallied forth at night, at allotted times, to revisit their ancient abodes.
“Ah, Señor, this mountain is full of wonders of the kind. In another place there was a hole somewhat like this, and just within it hung an iron pot by a chain; nobody knew what was in that pot, for it was always covered up; but everybody supposed it full of Moorish gold. Many tried to draw it forth, for it seemed just within reach; but the moment it was touched it would sink far, far down, and not come up again for some time. At last one who thought it must be enchanted touched it with the cross, by way of breaking the charm; and faith he did break it, for the pot sank out of sight and never was seen any more.
“All this is fact, Señor; for my grandfather was an eye-witness.”
“What! Mateo; did he see the pot?”
“No, Señor, but he saw the hole where the pot had hung.”