The same writer gives an engaging picture of his treatment by these savages:
“Soon after entering the forests, we were met in the path by a small company of Indians, smiling and beckoning to us long before we joined them. This was a family of Talahasochte, who had been out on a hunt and were returning home loaded with barbecued meat, hides, and honey. Their company consisted of the man, his wife and children, well mounted on fine horses, with a number of pack-horses. The man offered us a fawn skin of honey, which I accepted, and at parting presented him with some fish-hooks, sewing-needles, etc.
“On our return to camp in the evening, we were saluted by a party of young Indian warriors, who had pitched their tents on a green eminence near the lake, at a small distance from our camp, under a little grove of oaks and palms. This company consisted of seven young Seminoles, under the conduct of a young prince or chief of Talahasochte, a town southward in the isthmus. They were all dressed and painted with singular elegance, and richly ornamented with silver plates, chains, etc., after the Seminole mode, with waving plumes of feathers on their crests. On our coming up to them, they arose and shook hands; we alighted and sat a while with them by their cheerful fire.
“The young prince informed our chief that he was in pursuit of a young fellow who had fled from the town carrying off with him one of his favorite young wives. He said, merrily, he would have the ears of both of them before he returned. He was rather above the middle stature, and the most perfect human figure I ever saw; of an amiable, engaging countenance, air, and deportment; free and familiar in conversation, yet retaining a becoming gracefulness and dignity. We arose, took leave of them, and crossed a little vale, covered with a charming green turf, already illuminated by the soft light of the full moon.
“Soon after joining our companions at camp, our neighbors, the prince and his associates, paid us a visit. We treated them with the best fare we had, having till this time preserved our spirituous liquors. They left us with perfect cordiality and cheerfulness, wishing us a good repose, and retired to their own camp. Having a band of music with them, consisting of a drum, flutes, and a rattle-gourd, they entertained us during the night with their music, vocal and instrumental.
“There is a languishing softness and melancholy air in the Indian convivial songs, especially of the amorous class, irresistibly moving attention, and exquisitely pleasing, especially in their solitary recesses, when all nature is silent.”
Travelers who have been among them, in more recent times, before they had embarked in their present desperate struggle, represent them in much the same light; as leading a pleasant, indolent life, in a climate that required little shelter or clothing, and where the spontaneous fruits of the earth furnished subsistence without toil. A cleanly race, delighting in bathing, passing much of their time under the shade of their trees, with heaps of oranges and other fine fruits for their refreshment; talking, laughing, dancing and sleeping. Every chief had a fan hanging to his side, made of feathers of the wild turkey, the beautiful pink-colored crane, or the scarlet flamingo. With this he would sit and fan himself with great stateliness, while the young people danced before him. The women joined in the dances with the men, excepting the war-dances. They wore strings of tortoise-shells and pebbles round their legs, which rattled in cadence to the music. They were treated with more attention among the Seminoles than among most Indian tribes.