Another local superstition is of a less gloomy kind, and one which I confess I am somewhat disposed to cherish. The Tappan Sea, in front of the Roost, is about three miles wide, bordered by a lofty line of waving and rocky hills. Often, in the still twilight of a summer evening, when the sea is like glass, with the opposite hills throwing their purple shadows half across it, a low sound is heard, as of the steady, vigorous pull of oars, far out in the middle of the stream, though not a boat is to be descried. This I should have been apt to ascribe to some boat rowed along under the shadows of the western shore, for sounds are conveyed to a great distance by water, at such quiet hours, and I can distinctly hear the baying of the watch-dogs at night, from the farms on the sides of the opposite mountains. The ancient traditionists of the neighborhood, however, religiously ascribed these sounds to a judgment upon one Rumbout Van Dam, of Spiting Devil, who danced and drank late one Saturday night, at a Dutch quilting frolic, at Kakiat, and set off alone for home in his boat, on the verge of Sunday morning; swearing he would not land till he reached Spiting Devil, if it took him a month of Sundays. He was never seen afterward, but is often heard plying his oars across the Tappan Sea, a Flying Dutchman on a small scale, suited to the size of his cruising-ground; being doomed to ply between Kakiat and Spiting Devil till the day of judgment, but never to reach the land.
There is one room in the mansion which almost overhangs the river, and is reputed to be haunted by the ghost of a young lady who died of love and green apples. I have been awakened at night by the sound of oars and the tinkling of guitars beneath the window; and seeing a boat loitering in the moonlight, have been tempted to believe it the Flying Dutchman of Spiting Devil, and to try whether a silver bullet might not put an end to his unhappy cruisings; but, happening to recollect that there was a living young lady in the haunted room, who might be terrified by the report of fire-arms, I have refrained from pulling trigger.
As to the enchanted fountain, said to have been gifted by the wizard sachem with supernatural powers, it still wells up at the foot of the bank, on the margin of the river, and goes by the name of the Indian spring; but I have my doubts as to its rejuvenating powers, for though I have drank oft and copiously of it, I cannot boast that I find myself growing younger.
GEOFFREY CRAYON.
SLEEPY HOLLOW.
HAVING pitched my tent, probably for the remainder of my days, in the neighborhood of Sleepy Hollow, I am tempted to give some few particulars concerning that spell-bound region; especially as it has risen to historic importance under the pen of my revered friend and master, the sage historian of the New Netherlands. Beside, I find the very existence of the place has been held in question by many; who, judging from its odd name and from the odd stories current among the vulgar concerning it, have rashly deemed the whole to be a fanciful creation, like the Lubber Land of mariners. I must confess there is some apparent cause for doubt, in consequence of the coloring given by the worthy Diedrich to his descriptions of the Hollow; who, in this instance, has departed a little from his usually sober if not severe style; beguiled, very probably, by his predilection for the haunts of his youth, and by a certain lurking taint of romance whenever any thing connected with the Dutch was to be described. I shall endeavor to make up for this amiable error on the part of my venerable and venerated friend by presenting the reader with a more precise and statistical account of the Hollow; though I am not sure that I shall not be prone to lapse in the end into the very error I am speaking of, so potent is the witchery of the theme.
I believe it was the very peculiarity of its name and the idea of something mystic and dreamy connected with it that first led me in my boyish ramblings into Sleepy Hollow. The character of the valley seemed to answer to the name; the slumber of past ages apparently reigned over it; it had not awakened to the stir of improvement which had put all the rest of the world in a bustle. Here reigned good, old long-forgotten fashions; the men were in home-spun garbs, evidently the product of their own farms and the manufacture of their own wives; the women were in primitive short gowns and petticoats, with the venerable sun-bonnets of Holland origin. The lower part of the valley was cut up into small farms, each consisting of a little meadow and corn-field; an orchard of sprawling, gnarled apple-trees, and a garden, where the rose, the marigold, and the hollyhock were permitted to skirt the domains of the capacious cabbage, the aspiring pea, and the portly pumpkin. Each had its prolific little mansion teeming with children; with an old hat nailed against the wall for the housekeeping wren; a motherly hen, under a coop on the grass-plot, clucking to keep around her a brood of vagrant chickens; a cool, stone well, with the moss-covered bucket suspended to the long balancing-pole, according to the antediluvian idea of hydraulics; and its spinning-wheel humming within doors, the patriarchal music of home manufacture.
The Hollow at that time was inhabited by families which had existed there from the earliest times, and which, by frequent intermarriage, had become so interwoven, as to make a kind of natural commonwealth. As the families had grown larger the farms had grown smaller; every new generation requiring a new subdivision, and few thinking of swarming from the native hive. In this way that happy golden mean had been produced, so much extolled by the poets, in which there was no gold and very little silver. One thing which doubtless contributed to keep up this amiable mean was a general repugnance to sordid labor. The sage inhabitants of Sleepy Hollow had read in their Bible, which was the only book they studied, that labor was originally inflicted upon man as a punishment of sin; they regarded it, therefore, with pious abhorrence, and never humiliated themselves to it but in cases of extremity. There seemed, in fact, to be a league and covenant against it throughout the Hollow as against a common enemy. Was any one compelled by dire necessity to repair his house, mend his fences, build a barn, or get in a harvest, he considered it a great evil that entitled him to call in the assistance or his friend? He accordingly proclaimed a ‘bee’ or rustic gathering, whereupon all his neighbors hurried to his aid like faithful allies; attacked the task with the desperate energy of lazy men eager to overcome a job; and, when it was accomplished, fell to eating and drinking, fiddling and dancing for very joy that so great an amount of labor had been vanquished with so little sweating of the brow.