Submission to the Papal yoke has invariably had an aftermath of infidelity; similarly the temporary subservience of the beast to the woman will issue in the casting off of all religious restraint and in the universal acknowledgment of the presumptuous claims of the world-ruler.
Satanic Authority of the Emperor.
The authority of this final emperor of the Roman kingdom will be Satanic. "The dragon gave him his power, and his throne, and great authority" (Rev. 13. 2); "the beast ... was, and is not; and is about to come up out of the abyss, and to go into perdition" (Rev. 17. 8). This implies that he has been on the earth in the past. The same thing is indicated in the interpretation of the seven heads. Topographically they are described as seven mountains, personally as seven kings (v. 9). Of these, five had fallen, the sixth was in power in John's time, the seventh had not then come (v. 10). The beast (clearly here symbolising, not a kingdom, but a person) would be an eighth, and yet would be of the seven (v. 11). These heads have been regarded by some as forms of government, by others as empires, or again, as emperors. There seems to be no reason why they are not to be regarded as emperors, though doubtless their empires are in view, as being associated with them. Accordingly, the fact that the eighth is also one of the seven indicates his reappearance on the scene. Various suggestions have been made as to his identification, but this must remain uncertain until his advent. With him the ten kings for a time receive authority (v. 12), subsequently handing it over to him with their kingdom (v. 17), but not before they have together with him crushed the great religious system symbolised by the woman (v. 16). His stupendous power and brilliant abilities, the evidence of his superhuman origin, his phenomenal capacity for organisation, and the consolidation of the empire under his absolute control will cause the whole world to marvel at him (Rev. 13. 3; 17. 8). To the world, in its divinely inflicted and therefore retributive delusion, he will appear like a god who has come to deliver from woe, and to introduce the long-looked-for age of peace and prosperity. Wonder will be succeeded by worship, both of the man and of Satan. "They worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? and who is able to war with him?" (13. 4).
The world is now in course of rapid preparation for all this:
The "Superman"
has of late become a much discussed topic in various classes of society and in the press, and the idea is supported by the theories of evolution which are receiving increasingly wide acceptance. A spirit of expectancy is being thus aroused which will undoubtedly facilitate the recognition of the man himself at his advent, and the acknowledgment of his claims to divine honour. But this will involve the worship of Satan, and to this end the effective agency of
Spiritism
has been long at work. Spiritism leads to devil worship. It must do so; its energising power is Satan himself. Both spiritism and theosophy, and similar forms of error, all of which are rapidly on the increase to-day, are paving the way for world-wide worship of the dragon.
The imperial power and worship of this emperor will be promoted by another potentate similarly energised by Satan. This latter is the second beast, described in Revelation 13. 11-end. Later on in the book he is called