Certainly, the voice-user should, in order to gain volume, gradually increase the vigor of his practice, but exactly how to do this, and to what extent daily, are questions in which the advice of a sensible and experienced teacher is of great value, though the principle on which that opinion should be founded is clear enough.
5. The questions as to the total amount of time to be devoted to practice in a single day, and as to whether practice should be continued day after day for weeks and months without interruption, must be decided by the condition of the student, and not by any arbitrary opinion. Some individuals and some racers have a capacity for steady work not possessed by others, and happy are they; but there are others who go on by spurts, and such natures are often capable of reaching lofty artistic heights, if they be wisely managed. They need much the same sort of care as a very fleet but uncertain race-horse, and they are often a source of disgust to themselves and of worry to their teachers; but they in some cases get far beyond what the more steady ones can attain to, while others are so unsteady without being talented that they are a trial, and a trial only, to all concerned. Such people should, even when clever, not be encouraged in their vagaries, but brought gradually and tactfully under a stricter discipline.
6. "Hasten slowly" applies to all musical practice, that of the voice included, and there never was a time in the history of the world, unfortunately, when people believed in it less. The author would especially warn the student against attempting to force progress by violent or unduly long-continued practices, for if the vocal apparatus be strained, it may remain impaired for months or even for life. "Little and often" is a good maxim for vocal practice, all the more as the discontinuation, for the time, of voice-production need not imply that the mind must cease to act. An artist is not formed by vocalization alone, but by processes of education that are many and complicated, into which we might be tempted to enter did they not lie beyond the range of the present work.
If the principles set forth in this chapter are scientifically reliable, and we believe they will not be questioned, certain practical considerations are well worthy of special attention. If practice, repetition, leads to the formation of habits more or less fixed, then there can be no surer way to ruin a speaker or vocalist than to permit him to practise by a wrong method; the more he practises, the more he stamps in what is bad. It follows that the most hopeless cases eminent teachers have to deal with are to be found among those vocalists who come to them after years of professional life before the public. One must look on some of these people as on a building spoiled by a bad architectural design. In some cases there is nothing to do but to take the whole structure apart and put it together afresh. It may be humiliating to the vocalist, and it is a severe condemnation of certain methods of teaching, but there is often no other course open, the only question being as to whether the material is good enough to warrant such a radical proceeding. Every eminent teacher can recall such cases, and might fill volumes with their histories. If more of these were published as warnings to students and teachers, a good purpose would be served. It is truly sad to find that the prospects of one who might have been formed into a fine artist have been hopelessly ruined by years of practice based on principles that are radically unsound.
In the next chapter some specific applications of the principles discussed in the foregoing pages will be considered.
SUMMARY.
All forms of artistic and other expression imply movements. For a willed or voluntary movement there are required (1) an idea, (2) a neuro-muscular mechanism. Such movements may be relatively simple or highly complex. They all tend, when frequently carried out, to become reflex, and to some extent unconscious or subconscious. Combinations of reflexes when associated with consciousness become habits. Movements only attain their highest perfection when they reach this stage. It follows that the purpose of all musical practice should be to establish those reflexes which attain the end, the ideal, and to form correct habits. A poem properly recited or a song satisfactorily sung implies a combination of certain reflexes or habits. Some of these are in their main features common to all speech and song, but many are peculiar to each example.
As phonation implies the use of the muscles (neuro-muscular mechanisms) of the (1) respiratory organs, (2) vocal bands, (3) resonance-chambers, and as these must all work in harmony, or be "co-ordinated," it will be seen that speaking and singing are physiologically highly complex. When, in addition, ideas and feelings are associated, and determine the exact form of these co-ordinations, the whole matter is seen to be still more complex. The emission of a single tone implies (1) an idea—the nature of the sound as to pitch and quality, (2) such an arrangement of all the parts of the mechanism as will produce it. The former involves memory of the tone; the latter, memories of former movements. Then, partly as a series of voluntary acts and partly reflexly, according as the student is more or less advanced, or the particular tone new or old in experience, do the various neuro-muscular arrangements pass into orderly action. In this process the ear is the chief guide, always in relation to memories. When one uses the printed page, the eyes also guide—i.e., the nervous impulses that pass in through these avenues determine the outgoing ones that bring the muscles into action. In doing so they rouse many others (associated nervous connections) which are highly important when an artistic result is to be reached.
To consider a single case: Assume that the note
