Presently there came hurrying up a stalwart negro, with the physique of a prize fighter; body round as a barrel, arms knotted, with muscles that might have belonged to a race-horse’s leg, chest broad and deep, with room inside for the play of an ox’s lungs. So magnificent a physical development I have never seen, before or since. The head was large, but the broad forehead was very low. Above it rose the crisp, grizzled wool, almost perpendicularly, for a hight quite as great as that of the exposed part of the forehead; and the bumps above the ears and at the back of the head were of a corresponding magnitude. The face was unmistakably African, glossy black, with widely-distended nostrils, thick lips and a liquid but gleaming eye. This was Sandie himself, an old man—“now in my sebenty-tree yeah, sah,” he said—yet the strongest man on the island, the richest of the negroes, the best farmer here, and with a history as romantic as that of any Indian whom song and story have combined to make famous.
He was a native of Maryland; had bought himself for three thousand two hundred dollars from his master, and had earned and paid over the money; had removed to Florida, and been engaged at work on a railroad, where he had already accumulated what for him was a handsome competence, when his little house burned down, and his free papers were lost in the fire. A gang of unprincipled vagabonds at once determined, there being no accessible evidence of his freedom to be produced against them, to seize him, sell him in the New Orleans market and pocket the proceeds. He frustrated their attempt by whipping the whole party of six; then hearing that they were to be re-enforced and were to try it again, he deliberately proceeded to the public square, accompanied by his wife, cut the muscles of his ankle joint, plunged a knife into the hip joint on the other side, and then, sinking down on a wheel-barrow, finished the work by chopping off with a hatchet the fingers of his left hand! Meanwhile, an awe-struck crowd of white men gathered around, but made no attempt at interference. Finally, brandishing the bloody knife, Sandie shouted to the crowd that if they persisted in their effort to sell a free man into slavery after he had once, at an extortionate price, bought himself out of it, his right arm was yet strong, and he had one blow reserved, after which they were welcome to sell him for whatever he would bring.
That the essentials of this story are true, there is unquestionable evidence. The fingers on his left hand are mutilated, and the scars on the hip and ankle are still fearfully distinct, while besides there are still white eye-witnesses to testify to the main facts. Sandie’s powerful constitution brought him through; he was confined to bed six months; then he began to hobble about a little, and at the end of the year was again able to support himself.
He showed us through what he proudly called his plantation. Ripe sapadillos hung from the trees; and a particularly large “sour-sop” was pointed out as specially intended for our dinner. He had a little patch of tobacco; green cocoanuts rested at the tops of the palm-like stems, and tamarinds were abundant; the African cayenne pepper berry was hanging on little bushes, and one or two of the party, who had been promiscuously experimenting on Sandie’s fruit, came to grief when they reached it, and were heard complaining that their “mouths were on fire.” Plucking two or three berries of another kind, Sandie handed them to the Chief Justice, “Take dem home and plant ’em in your garden, and you’ll hab you own coffee aftah while.” “But coffee won’t grow, Sandie, where I live.” “Don’t know bout dat, sah. Dat’s just what dey told me heah; but you see it does. I didn’t know no reason why it shouldn’t, and so I try. Now, you just try, too!”
Finally, he asked for a picture of his guest, and the Chief Justice handed him a one-dollar greenback. The scene that followed was curious. Old Sandie, bareheaded and with his shirt thrown loosely back from his brawny bosom, stooped down, spread the bill out on one knee, and gazed from it to Mr. Chase and back to the bill again for some moments, in perfect silence. “Now I knows you,” he broke out at last, “you’s Old Greenback hisself. You mout come heah fifty yeah from now and I’d know you just de same, and tell you all about sittin’ in dis yeah piazza heah.”
In curious contrast with such impressions as Sandie’s farm and story might leave, was the talk of another old man, like Sandie, “in his sebenty-tree yeah,” and, like him, hale and hearty; but white, a native of Connecticut, and, till the war, a slaveholder. He was the harbor-master; and in the intervals of shouting at the negroes to hurry up putting coal in the “Wayanda,” he wiped his brow and denounced “the niggers.” The ungrateful creatures he had owned, had expected to live with him and work for themselves after the emancipation, but he had told them that if, after his care of them all their lives, they didn’t mean to work for him now, they could just pack out of his house at once. They were all saucy and worthless; wouldn’t work a bit more than enough to keep soul and body together; charged two or three prices always, and still would rather steal than work any day; would dance all night and be good for nothing next day; were fearfully licentious; and, in short, were an unmitigated nuisance. The island was over-populated with runaways, too, from the main land, and before long there would be any amount of suffering among them. Sandie was a great liar and swindler, but managed—the black scoundrel—to make a better appearance than the rest. It might, perhaps, be true, that he had once bought himself and gone through some of the subsequent persecutions he was so fond of talking about; but, for his part, he had his private doubts about the whole story. If these worthless vagabonds were to be allowed to have a share in the future government of the State, no man could tell what a miserable future was before the whole community.
On the other hand, Judge Boynton, the United States District Judge, District Attorney Plantz, and numerous other gentlemen, declared that there was no unnecessary crowding of negroes from the main land; that they were quite as industrious as could be expected, and that all who were on the island could find work at remunerative prices. That they make money the village itself attests. In driving about it, we passed dozens of new frame houses, built and occupied by negroes, who had bought, with their own earnings, the lots on which their dwellings stood. As to the general character of the negroes, the common testimony seemed to be that their behavior would compare favorably with that of any other class of the laboring population.
Key West is so directly dependent upon the Government, that its public sentiment is hardly a fair reflex of the feeling of the South Floridians. Yet, as it practically manages the politics of the lower half of the peninsula, it was worth notice that a large proportion of the inhabitants seemed still to sympathize to a marked extent with the fallen Rebels. All were looking eagerly forward to reorganization, and it was plain that the contest then would lie between the new-comers and the old citizens. Ranking themselves among the former were likely to be the “Conks”—i. e., natives of the Bahama islands—who make a considerable part of the business population. All regarded slavery as dead; the old citizens thought the negroes ought to be put under State control, and thus practically re-enslaved; the new-comers wanted emancipation honestly carried out, and were willing for negro suffrage.