The exercises in arithmetic that followed disclosed the same slower progress in this than in other branches, which had already been observed in the schools previously visited. A few questions of a miscellaneous nature showed that the scholars were by no means destitute of general intelligence; and especially that they had a very keen appreciation of the fact that they had once been slaves, but were so no longer.
We were treated to a special performance before we left—reserved for the closing of the school, except upon grand occasions. An astonishing youth, with wool growing down almost to his eyebrows, beneath which gleamed cunning eyes that alone relieved the face from an expression of utter stupidity, took his place in the aisle in front of the teacher’s desk. The hum of the school suddenly hushed, and all eyes were fastened on the droll figure. The woolly head gave a bob forward, while the body seemed to go through contortions caused by some inward pain. As the head ducked down the second time and came up with snapping eyes, the opening of the song was ejected, and the shrill voice was soon drowned in the roar that joined in from the whole open-throated throng.
Such singing may never be heard elsewhere. The nearest approach a Northern reader is ever likely to make to it is when he hears the enthusiastic chorus at some noisy camp-meeting about the time the “power” is supposed to be “coming down, coming down.” The song was nothing—a rhyming effort of the gold-spectacled teacher himself, I believe, rudely setting forth the joy of the slaves at the great deliverance, and ending in a refrain of thanks and prayer for “Honest Abe.” But the negroes, too, have learned to worship the rising rather than the setting sun. “Honest Abe” was very well in his way; but if the schools were to be continued and the teachers paid, there would be more present need of help from his successor. And so the song had been already patched; and the refrain came thundering in for “Andie J.” After all, there is a good deal of human nature in negroes!
Some rickety, tumble-down buildings on an out-of-the-way corner had been secured for another school, which we next visited. A motherly old negress here had her brood of little ones gathered about her, learning in concert the alphabet from the chart which she held in her lap. Up the row and down it she led them with the little pointer, which looked as if it might be chosen a double duty to perform. Now one was singled out to name a letter selected at random from some other chart; then the pointer flitted from top to bottom and back to middle of the alphabet, and the shiny-faced urchins eagerly shouted the responses, or winced as the pointer descended threateningly near some naughty hand that was wandering into foreign pockets.
In another room, a bright, lady-like young quadroon, who was similarly occupied, smiled a pleasant greeting as we entered. She had been at the fair at Pierre Soulé’s. With ample means and a pleasant home, she volunteered to do this work of duty to her race; and the neat, orderly school-room, with the quiet ways and clean faces of her little charge, not less than their prompt answers, told her success.
In one of the rooms in this building a row of picaninnies, ranging from four to fourteen, stood up to recite in the First Reader. At their head, painfully spelling his way through a sentence as we entered, was an old man of sixty, with white wool and a wrinkled face. He wore a pair of huge brass-rimmed spectacles; but they would not stick on his bullet-shaped head without further contrivance, and so he had tied a bit of packing-cord into the ends of the brass temples, and around his head. I asked the old man what he wanted to learn to read for.
“Reckon if it’s good for white folks, good for me too.”
“But you’re so old, uncle, one would think you wouldn’t care for such things any more.”
“Reckon if it’s good for chil’en, can’t be bad for old folks.”
Subsequent talk showed that the old man had a Bible, and wanted to learn to read it, and, further, that he believed, as soon as he could read, he would be entitled to vote. Precisely what good that would do him he did not seem to understand; but he worked away industriously over his well-thumbed First Reader, and scarcely gave a second look to the visitors, at whom the children were staring with all their eyes. It was a trifling thing, doubtless, and the old man may have been very silly to be thus setting himself to children’s tasks, in the simplicity of his desire to learn what he knew white folks had found good for them; but to me there seemed nothing more touching or suggestive in all the sights of New Orleans.