The Heart of the Alleghanies; or, Western North Carolina

by Wilbur Gleason Zeigler; Ben S. Grosscup

By a treaty made in 1819 the Cherokees had ceded all their lands, “saving and reserving one section for each family who chose to remain.” The clans that desired to emigrate were given lands and transportation. The treaty of 1835 provided for an exchange of all the eastern reservations for lands in the west, without discretion; but through the influence of Colonel W. H. Thomas, the treaty was so modified that certain towns were to have money compensation for their reservations under the treaty of 1819, with which to purchase new homes in their native land. These were to be held in fee simple by as many as chose to remain.

A large percentage of the tribe denied the validity of the treaty altogether, and only yielded when the force of General Scott’s army was brought to bear, in 1837. It is in those who accepted the advice and offices of Colonel Thomas, and remained in North Carolina, we are chiefly interested. Their kin who voluntarily emigrated or were driven west of the Mississippi have progressed steadily in the useful arts, have schools, churches, farms and cattle.

The Eastern Band, as those who remained and purchased farms, and their descendants are known, has been steadily decreasing in numbers, there being at present but slightly above 1100 souls.

Colonel Thomas, who was, until recent years, the chief of the band, was born in the Pigeon river valley, and, at a very early age, left an orphan. Felix Walker, the Congressional representative from the Western North Carolina district, had two stores, one at Waynesville and one in the Indian country, on Soco, in which latter store young Thomas was placed as clerk. Most of the customers being Indians, he soon learned to speak and write Cherokee. These linguistic attainments made him invaluable to the tribe for the transaction of public and private business. Younaguska (Drowning Bear), the reigning chief, adopted the lad into his family and tribe, and gave him entire clerical charge of public affairs.

The chief, Younaguska, was an extraordinary Indian. He was acute, vigorous, and determined; qualities which made him both respected and feared by his people. He knew how to control their weaknesses and use their superstitions.

The Cherokees, like all Indians who come in contact with the whites, became intemperate. Younaguska, though himself addicted to the use of whisky to excess, determined upon a reformation of his people. He sank into a trance, so heavy that the whole town supposed him to be dead, though some signs of life remained. Anxiously they watched and waited for fifteen days, when it was determined to perform the funeral rites according to their ancient usages. The tribe assembled. The plaintive notes of the funeral song began to mingle with the roll of the Lufty. They marched and counter-marched, 1,200 of them, around the prostrate body of their chief. Then came a sudden pause and fright, for the dead had returned to life! An old familiar voice was summoning their attention. He spoke with deep feeling, telling his people that he had been in a trance; that he had communed with the great spirit; that his long service for his people was not yet ended; he was to remain with them as many years as he had been days in the “happy hunting ground.”

Having thus given to his speech the authority of inspiration, he proceeded to tell them that he had served them upwards of 40 years without any pecuniary consideration whatever. His sole aim had been to promote their good. Their happiness in the future was his chief concern. He was convinced that intemperance was the cause of the extermination of the Indian tribes who lived in contact with the whites. As an example he referred to the previous and present condition of the Catawbas, with whom they were acquainted. He deplored the scenes of dissipation so common among his own people, and closed by directing Mr. Thomas, from whom this account has been derived, to write the following pledge: “The undersigned Cherokees, belonging to the town of Qualla, agree to abandon the use of spirituous liquors.” The old chief signed first and was followed by the whole town. This pledge was enforced with the rigor of a written law, its violation in every instance being punished at the public whipping post. Younaguska expressed pleasure in the knowledge that his people confided in him. He advised them to remain where they were, in North Carolina, a State more friendly and better disposed toward the red man than any other. Should they remove west they would there too soon be surrounded by the whites and perhaps included in a State disposed to oppress them.

Younaguska’s influence over them was well nigh omnipotent, and was exerted uniformly with a view to their improvement. Colonel Thomas, whose acquaintance with public men was extensive, has declared that this old Indian was the intellectual peer of John C. Calhoun. There is certainly a place in history for the individual, whatever be his race, who can elevate a band of warriors and hunters into a community of agriculturists, capable of raising their own food and manufacturing their own clothing.

Before Younaguska died he assembled his people and publicly willed the chieftainship to his clerk, friend and adopted son, W. H. Thomas, whom he commended as worthy of respect and whom he adjured them to obey as they had obeyed him. He was going to the home provided for him by the great spirit; he would always keep watch over his people and would be grieved to see any of them disobey the new chief he had chosen to rule over them. It was therefore under the most auspicious circumstances that Colonel Thomas became chief of the Eastern Band of the Cherokees. He had been with them long enough to know their character. He made himself absolute in everything, and required the strictest obedience. He kept constantly in their minds the injunction of Younaguska, and warned them at every critical juncture of the danger of incurring the displeasure of the spirit of their old chief. Councils were held according to the ancient usages of the tribe, but they did little more than confirm the transactions of the chief.

Colonel Thomas, as provided by the treaty of 1835, used the funds of the Indians in the purchase of homes. He provided for their education and encouraged religious exercises among them. When the war broke out he led four companies into the Confederate army. They showed capacity for discipline and were not wanting in courage; but like a great many of these highlanders, they had no interest in the cause, and employed the first opportunity to desert, some of them joining the Federal army and many finding their mountain homes. During the war the tribe’s internal affairs were in chaos, its councils were without a head, and its members lapsed into dissipation and laziness. The ban of an adverse fatality seemed to rest over these unfortunate pilgrims on their way from barbarism to civilization.