It was at this conference, April 1852, that Edward Hunter was chosen and set apart as the Presiding Bishop of the Church. Many people will remember the quaint words and sayings of Edward Hunter. When asked to select his counselors, on that occasion, he arose and said: "I select for my counselors Brigham Young and Heber C. Kimball."

On the 23rd of April, 1852, Wilford Woodruff accompanied the First Presidency on a tour through the southern settlements as far south as Cedar City, which they had visited once before. On this trip they organized the Iron Company for the purpose of developing the iron deposits of that region. The rodometer showed the distance from Salt Lake to Cedar via Sanpete Valley to be 314 1/2 miles. It was on this visit that the Parowan Stake was organized, with John L. Smith as president, John Steele as first, and Henry Lunt as second counselor.

On the 28th of August, 1852, a special conference was held and about one hundred missionaries were called to Europe and other parts of the world. The following October witnessed the call of still other missionaries. In speaking of their blessings President Woodruff said: "The spirit and power of God rested upon us in a great degree. The heavens were opened, and our minds were filled with visions, revelations, and prophecy, while we sealed great blessings upon the heads of the elders and foretold what would befall them by sea and by land; that they would do a great work and gather many Saints and much wealth to Zion."

Before the close of the year, there were special meetings of the Council of the Twelve in which the importance of keeping a history of the Twelve was emphasized, and Elder Woodruff was at that time appointed to write a history of his Quorum. Speaking of the Twelve at this time he says: "There has not been a death in the Quorum of the Twelve Apostles except that of David Patten, who fell a martyr to his religion, according to the special request he made of the Lord that he might die that death. I lament the fact that David Patten did not leave a record of his life, for he was a true prophet, an apostle, and a fine man. Many miracles were wrought by him. He once told a rich man in Tennessee who fought the work of God, that he and his family would yet beg for their bread. Robert C. Petty saw that same man cry at a blacksmith shop because the blacksmith would not sharpen his plough on credit."

Speaking upon the principle of writing a history he said that since he had been a member of the Church he had been inspired to write not only of his own acts and life but to write the sermons, teachings, and prophecies of the Prophet Joseph, President Young, and Council of the Twelve Apostles as far as he was acquainted with their labors.

When the new year of 1853 opened Wilford Woodruff gave expression to those noble inspirations which characterized his life. In his journal he writes: "A new year in a new era! How time flies, and how wonderful, how magnificent are the events which are borne upon its wings! It is the opening of a dispensation that includes all other dispensations since the world began. The events of the one thousand years past pale into insignificance compared with the work of the present time."

On New Year's day Wilford Woodruff, with other members of his Quorum, all being present, except Orson Pratt, marched in a body to the homes of Presidents Young, Kimball, and Richards, and to the home of Father John Smith, the patriarch, in the order named and with loving respect wished them a happy and prosperous New Year. Each of the Presidency and Father Smith pronounced their blessings, and in return the Twelve blessed them. In the evening of that day, the Presidency and the Twelve dedicated the Social Hall for social purposes, and with about two hundred of the Saints joined in a dance with praise and thanksgiving to the Lord.

The 14th of February, 1853, witnessed the dedication of the site of the Salt Lake Temple. The Presidency and the Twelve broke the ground with a pick. It was an occasion of great joy among the Saints, as a temple meant so much to their hopes and faith. On April the 6th, the four corner-stones were dedicated, and speeches were delivered. Forty years thereafter, Wilford Woodruff, more than 86 years of age, presided at its completion and dedication.

On the 25th of August Elder Woodruff went with members of the Twelve to locate a new Weber settlement. The people there were growing dissatisfied and changed their location several times. At the October conference, following, Wilford Woodruff and Ezra T. Benson were appointed to select fifty families to settle in Tooele Valley. The work in that valley engaged his time largely during the remainder of the year until the 12th of December, when he again took up his work in the House of Representatives.

The new year of 1854 dawned upon the Sabbath day. In the afternoon the Saints were addressed by Apostle Woodruff. On the evening of the 2nd there was a dancing party given in the Social Hall. The parties there were attended by the leaders, and an effort was made to give to those occasions an innocent joy and a high social quality that would uplift the dance and make it a suitable place for Saints, and not allow it to be the exclusive pastime of the sinners. In those early days there was a much greater opposition on the part of the different religious denominations of the world than there is today. This practice, from the outset among the Latter-day Saints of taking their religion with them into the social life was one of the alleged faults which the religious world condemned. In those times when there were so many difficulties, so many hardships different from those which the people had to encounter in the East, the dance was about the only sort of amusement which the Saints could enjoy.