At this time Elder Woodruff records a somewhat humorous incident through which some of the officials and other adventurers were duped by a foreigner whose name was Mogo. This man, it seems, had a brewery in the southern end of the valley, which he wished to sell at a high price. He brought together a number of merchants, Judge Sinclair, Secretary Hartnett, and other dignitaries. He represented that he had found gold in the hills near his brewery. Elder Woodruff gives the following in the language of Mogo: "'The Mormons have hunted all this country over for gold. They no find him, none at all, but I find him plenty. Heap more than in California. I 'fraid Mormons get him now. My friends, I want you to go with me and get him heap of gold.' The scheme proved too much for those who listened. The word gold was enchanting. It was what the Mormons could not get. The deception worked, and they agreed to buy Mr. Mogo's property, which he divided into thirty shares of one thousand each. His dupes invested. They bought up the shares, started out at night secretly so that the Mormons would not suspect anything. They camped that night at Mogo's brewery. He placed one on guard, while with the others he went in search of the gold. Mr. Brockie stood guard, cursing the cold weather while the others climbed the hills. At a certain point they dug up several bags of dirt and returned with them to the camp. They procured an old pan, and while they were washing out the dirt, one of them stood over the pan with a magnifying glass. The following account is given of their gold washing. Gilbert said: 'Brochie, what do you see?' 'Nothing but mud.' 'There, what is that?' 'Nothing but mud.' An oath followed; and so one bag after another was washed out, and each time they asked Brockie, 'What do you see with the magnifying glass,' and there came back the same withering answer, 'Nothing but mud.' Gilbert shouted out at the top of his voice and with an oath, 'We are sold.'"

In the meantime Mr. Mogo had made his way to Camp Floyd, while his dupes made their way back to Salt Lake City, the poorer if not wiser.

On the 28th of January, 1859, Elder Woodruff's eldest daughter, Susan Cornelia, was united in marriage by him to Robert Scholes; and on March 3rd President Young married the second daughter, Phoebe A. Woodruff, to Elder Lorenzo Snow.

On March 29th Governor Cumming issued a proclamation in which he protested against the act of the United States court in calling out troops to protect the courts when there was no occasion for it. "This," Apostle Woodruff says, "created stronger feelings than ever among the anti-Mormon element. The action, however, was sustained by the better class of non-Mormons who did not acquiesce in the high-handed proceedings of Judge Cradelbaugh and others."

March 31st Elder Woodruff attended the funeral of Mrs. Mary Woolley, wife of Bishop E. D. Woolley, a woman he esteemed most highly. Her death was greatly lamented, and the authorities, generally, showed their respects by their presence at the funeral and by the discourses which recounted her noble and faithful qualities of mind and heart. Apostle Woodruff was always greatly attached to those who were devoted to the work of God. They were God's friends and he wanted their friendship. It made to him no difference that their station in life was high or low. If they loved the work of God, he loved and honored them. From the accounts given at this funeral, Sister Woolley had been a most exemplary woman. She had been valiant in the support of plural marriage and by her example and precept had sustained valiantly this practice. Perhaps the best testimonial that could be given to the woman, who at her funeral was so extolled, is the exemplary and faithful character of her descendants.

April conference came with its usual call for missionaries and its spiritual feasts which the Saints in those days so much enjoyed. About this time they found relief in the decision of Judge Cradelbaugh to leave the Territory and locate in California. It was an occasion for thanksgiving and gratitude. But the Saints were soon disturbed by a report which reached head-quarters that about two thousand of the troops were on their way to Salt Lake City from Camp Floyd, where they first located upon entering the Territory. They were accompanied by Judge Sinclair. President Young felt somewhat alarmed and at once began preparations to leave the city. He informed Governor Cumming that he would look to him for protection of his family. He said he had no objection to being tried by a respectable court, that he was guilty of no wrong, but that he would not allow himself to fall into the hands of a military mob. He knew very well what that meant. He and the leaders were determined to burn the city and leave it desolate if the soldiers made war upon the people. However, the affair passed by without disturbance and the trouble the Saints so much feared was warded off.

Elder Woodruff related in his journal that on the 1st of July Mr. Miller of the firm of Wardle, Russell, and Miller called upon President Young. It was a firm of speculators who were making money out of the conditions incident to the presence of the United States army. During the conversation Mr. Miller told President Young that Stephen A. Douglas would most certainly be the next president of the United States. Stephen A. Douglas had manifested his hostile attitude toward the Saints. It was like the prediction of a calamity. President Young, however, knew better. He remembered the words of the Prophet Joseph who had prophesied that Douglas should be defeated, in case he ever raised his voice against the Saints. Douglas was beaten and died a disappointed man.

The Fourth of July that year was celebrated with the same spirit of loyalty that had characterized the people in the past. In the early part of July there was organized a Chamber of Commerce for the purpose of protecting the citizens against the exorbitant prices demanded by those merchants who were taking advantage of the times. In his journal Apostle Woodruff reports these words from the lips of President Young: "If this community had done as much as I have to introduce sheep, the whole Territory would now make clothing for its people. I would make my own and wear sheep's gray. It is good enough for me and my family. I shall not stop my labor until we are able to make nails and iron. Now, had those who were intrusted with the business been controlled by principle, they would not have made a failure of this enterprise."

July 13th he records a visit of Horace Greeley and his interview with President Young, Mr. Greeley was very inquisitive about tithing, Church organization, and plural marriage; but to all his questions he received prompt and frank answers. His description of the distinguished visitor in his journal runs as follows: "Mr. Greeley is a singular looking man, fairly well dressed. He had a soft, groaning voice and feminine appearance and asked many questions. However, he was a learned man and his ability must be acknowledged."

On the 16th of July, when Mr. Greeley lectured, he expressed his surprise at seeing any women present. He said: "I had not expected to see a woman while I was here. Well, I do declare, I am glad to see so many women here tonight." The following Sunday Mr. Greeley sat on the stand in the meeting while Orson Pratt preached on the evidences of the Book of Mormon. Elder Woodruff said: "Mr. Greeley took special notice of the women in the congregation, but fell asleep while the sermon was being preached."