After this discourse, we are told that the Prophet went into the river and baptized about eighty persons for the remission of their sins. Among them was L. D. Wasson, a nephew of the Prophet's wife. He was the only one of her kindred thus far who had accepted the faith.
"At the close of this interesting scene the Prophet lifted up his hands to heaven and implored the blessings of God upon the people, and verily the spirit of God rested upon the multitude to the joy and consolation of our hearts." At various times, at intervals between the meetings, large numbers received at the hands of the Twelve in the Temple font the ordinance of baptism for the dead.
During these times the emigration from England brought to Nauvoo a great many people. Lyman Wight had just returned from the East with one hundred and seventy Saints, and brought with him three thousand dollars worth of property for the benefit of the Temple and the Nauvoo House. The annual conference of that year was full of interest to the people, though the season was a rainy one. On the second day of the conference when Elder John Taylor was addressing the assembled multitude, other elders were baptizing in the font and elsewhere. Elder Woodruff and six others of the Twelve were ordaining elders. "We ordained 275 elders, the most that we ever ordained in one day before in the Church."
The day following conference was the funeral of Ephraim Marks. In the course of his remarks at the funeral, Elder Woodruff quotes the Prophet as saying: "Some have supposed that the Prophet Joseph could not die. This is a mistake. It is true there have been times when I have had the promise of my life to accomplish certain ends. These ends have been accomplished, and at present I have no lease upon my life. I am as liable to die as other men."
Shortly after this we have the following quotation from a discourse delivered by the Prophet who addressed the people at the grove after William Law had spoken to them. "I wish to say a few words to suit the condition of the general masses, and I shall speak with the authority of the priesthood in the name of the Lord. Notwithstanding this congregation profess to be Saints, I stand in the midst of all kinds of characters and all classes of men. If you wish to go where God is, you must be like Him or possess the principle which He possesses. If we are not drawing toward God in principle, we are going from Him and drawing toward the devil. Search your hearts and see if you are like God. I have searched mine and I feel to repent of all my sins. We have among us thieves, adulterers, liars, and hypocrites. If God should speak from the heaven, He would command you not to steal, not to commit adultery, not to covet, not to deceive, but to be faithful over a few things. As far as we degenerate from God, we descend to the devil and lose our knowledge, and without knowledge we cannot be saved. While our hearts are filled with evil there is no room in them for good. Is God good? Then be ye good. If He is faithful, then be ye faithful. Add to your faith virtue; and to virtue, knowledge; and seek for every good thing. The Church must be cleansed and I proclaim against all iniquity. A man is saved no faster than he gets knowledge, for if he does not get knowledge he will be brought into captivity by some evil power. In the other world evil spirits have more knowledge and consequently more power than many men on earth have. We, therefore, need revelation to assist us and give us knowledge of the things of God. The priests of the world cloak their iniquity by saying there is no more revelation. When revelation comes from God they are universally opposed to it, if it reveals their wickedness and abominations."
Turning from the work of teaching and instructing the Saints, we find the Prophet and the people taking part in a grand military parade. On the seventh of May the Nauvoo Legion of nearly two thousand men in uniform marched through the streets of Nauvoo to the inspiring strains of music by the militia band and under the leadership of Joseph Smith. The Prophet and the people were fulfilling their obligations to the state by the maintenance and discipline of a militia that did so much to become an honor to the people of Illinois. What they did, they did well, but even this citizens' duty of maintaining a splendid milita was used for the purpose of creating prejudice in the eyes of the people throughout the country. The enemies at home never lost any opportunity to inflame the public mind, and to justify themselves therefore by the consummation of a conspiracy to encompass the life of the Prophet. One day some of the elders found themselves in martial array, the next day in the font baptizing for their kindred dead. All things the faithful sought to do for the honor and glory of God and for the salvation of their souls.
On the 22nd of May that year, Elder Woodruff baptized George A. Smith for the restoration of the latter's health. In those days in performing the ordinances for the dead, men were baptized for women, and women for men. Later on, however, the Prophet was shown that in the sacred ordinances of baptism men and women should be baptized for their ancestors, each for his own sex. It seems very remarkable that in view of these temple ordinances men should seek to attribute the origin of these ordinances to Brigham Young. Elder Woodruff, in his journal, records the temple work, unconscious that its practice would ever be questioned in generations to come.
On the 18th of June a large congregation of Saints assembled in the grove near the Temple. "To these thousands there assembled," Elder Woodruff says, "Joseph, the prophet, arose and spoke in great plainness upon the corruption and wickedness of John C. Bennett. He also prophesied that if the merchants of the city and the rich did not open their hearts and contribute to the poor they would be cursed by the hand of God and cut off from the land of the living." The words of the Prophet were fulfilled. There had been organized an agricultural and manufacturing society in view of giving aid to the poor.
On the 24th of June that year there was a meeting of the Nauvoo Masonic Lodge for the celebration of St. John. A number of the leading men of the Church took part, and Sidney Rigdon delivered an appropriate address. All efforts to stand upon a common ground with the citizens generally of Nauvoo were, however, unavailing. John C. Bennett, who had been cut off the Church, became vindictive and took advantage of the political conditions to create an agitation abroad against the Saints.
About this time most of the Twelve were sent forth again into the world to preach the gospel. As Apostles Taylor and Woodruff were publishing the "Times and Seasons" they remained at home. In his work as the business manager of that publication he labored with his usual zeal. He speaks of a voyage he took down the Mississippi by steamer to purchase material in St. Louis. He was sick on the way and after reaching the city had only twenty-four hours in which to make his purchases, load his material on board, and begin his homeward journey. To accomplish this he says, "I walked till ten o'clock at night, and I went to bed weary and sick and in severe pain and did not sleep till two in the morning. I was awakened shortly after that hour with the bleeding of the nose, through which I must have lost a pint of blood. Notwithstanding my weakness from fatigue and loss of blood, I began work before breakfast the following morning. In the afternoon my supplies were all on board the boat. I ate dinner and went to bed tired and sick. The boat left at six in the evening and arrived in due time at Keokuk."