[21] The allusions to an expected Mohammedan rising in India, here and elsewhere quoted from my diary, seem now, in the light of events, somewhat exaggerated. They were, however, justified by the ideas prevalent at the time; and the dread of a general conflagration in the East is perhaps the best excuse that can be made for our Government's action in pressing on in July an immediate violent solution of its difficulty in Egypt.

[CHAPTER XVI]
THE CAMPAIGN OF TEL-EL-KEBIR

It now remains for me to give an account of the chief incidents of the brief campaign in which for two months native Egypt stood up in arms against her English enemy. No true description of it will be found in the works of any English writer, and still less are the French versions of the story true. The reign of terror, which under the protection of the English garrison for a year or more followed the re-establishment of the Khedive and the Turco-Circassian régime at Cairo, effectually stopped the mouths of native Egyptians as to what had happened there during the Khedive's absence, and though a momentary light was shed on the facts by the publicity of Arabi's trial, no organ of the vernacular press was found bold enough to allude to them otherwise than according to the official version; while later, when under French protection the organs of native opinion had gained courage, time had been given for certain legends to grow up which still to a large extent influence the educated Egyptian mind.

The first point to make clear, for it is denaturalized in the Blue Books and has been ignored by all English writers, is the essentially National character of the defence offered by native Egypt to the English invasion. The official version, of course, is that it was the army alone that offered resistance to Seymour's impossible demands at the time of the bombardment, and afterwards to Wolseley's land invasion. This was merely a continuance of the diplomatic fiction which had been built up at the Foreign Office to excuse its determination to intervene in financial interests, and may be read in its most grotesque form of untruth in Lord Dufferin's opening speech to the European Conference at Constantinople. According to the English Ambassador, Egypt—and this was before the bombardment—was in a state of anarchy, where neither life nor property was secure and where massacres were taking place, through the action of the army headed by Arabi and other mutinous colonels, which was making it impossible to carry on the government or secure order and financial stability. How gross an exaggeration this statement of the political case was, and how it had been gradually put together on a basis of lies and inventions, I have already sufficiently shown. What needs still to be explained is the precise share of responsibility for the acceptance of Seymour's challenge to the artillery duel at Alexandria, which commenced the war, assignable to Arabi, on whom the whole of it has been unjustly laid.[22]

That Arabi had been, from the date of the publication of the Joint Note of 6th January, a chief advocate of self-reliance and preparedness for war is undoubted, but at the same time he had always been for conciliation, if possible, rather than war. Resistance had always been his political platform, but on it he by no means stood alone, and the arrival of the fleets at Alexandria in May had immensely strengthened his position with all sections of civilian opinion. With the example of Tunis before Mohammedan eyes it was indeed impossible not to see what was being prepared for Egypt by the European Powers, the creation of a fictitious condition of anarchy and rebellion which should justify intervention for the protection of the life and property of Europeans, the seizure by persuasion or constraint of the person of the ruler on the plea that he needed protection from his rebellious subjects, and the forced acceptance by him of a military protectorate. This had been effected by the French army in Tunis. It was to be repeated now exactly on the same lines by the English in Egypt. Egyptian patriotism, therefore, was not difficult to persuade that at last, with the dire alternative before them, it was a less ignoble fate to yield after a defeat than at once, at the first summons.

Arabi's voice was an important element in the decision arrived at on the 10th of July to reject the admiral's demands, but it had no need of his insistence and still less of being imposed by menace. All the members of the general Council convened to consider the answer declared themselves equally of opinion that it was beyond the legal power of the Khedive to yield any portion of Egyptian territory to the demand of a foreign commander without striking a blow or at least without direct orders to that effect having been received from the Sultan. Nor was the Khedive himself of any other opinion. It included many representative men besides the members of the Government—and the spectacle was witnessed of all alike pressing the view that the forts must be defended, and of the Khedive taking a specially prominent part in the patriotic talk and being supported in it by Sultan's representative, Dervish Pasha. No Moslem present, not even Sultan Pasha, who had definitely thrown in his lot with the English, dared make the public declaration that another answer than refusal was possible to Seymour's demands.

Arabi, as the result of their unanimous decision, received from the Khedive precise orders as Minister of War and Marine to prepare the forts for action and to reply with their artillery as soon as the English fleet should have opened fire, while urgent instructions the same evening, of the 10th, were sent to the Under-Secretary of War at Cairo to proclaim throughout the provinces that war had been resolved on, and to hasten the calling in of the reserves and the formation of new battalions of recruits. It may be said that the Khedive was insincere in the warlike attitude he adopted at the Council. Of course he was insincere. No public action of his life showed Tewfik otherwise than a double dealer. In all probability both he and Sultan Pasha, who had spoken in the same sense, had agreed to make this show of patriotism so as to cover themselves with public opinion in case it should so happen that the forts should prove stronger than the fleets, nor must it be forgotten that the Sultan's envoys were present at the Council, and the avowed policy of the English Government at the moment was still to get the Sultan to intervene. Tewfik, therefore, as usual was playing for the double chance, and was resolved clearly on one thing only, to side with the strongest party.

There is a curious despatch in the Blue Books which shows what he said to his English advisers. As early as the 6th of July he was made acquainted with Seymour's intention to bombard, and had apparently been urged to place himself for safety on board one of the English ships. But this did not suit his personal fears or the waiting game he was resolved on, and he sent to Colvin to acquaint him with what his plan was in regard to his safety during the firing. He could not do otherwise—so we read—than remain in Egypt. He could not desert those who had stood by him faithfully in the crisis, or abandon Egypt when attacked by a foreign Power, merely, as it would be said, to secure his personal safety. He would, therefore, retire to a palace on the Mahmoudieh Canal with Dervish Pasha. And he remarked that the more rapidly the whole affair was conducted, the less would be the danger to himself personally. And this was the program he adhered to, except that he finally decided on retiring, not to the Mahmoudieh Palace, but to his country palace at Ramleh, eight miles farther from Alexandria, as a still safer place from the chance firing of Seymour's guns.

Shortly after the war I had a curious confirmation of Tewfik's indecision from no less authoritative a source than Lord Charles Beresford, who had commanded the Condor at the bombardment and had acted as Provost-Marshal in Alexandria after it, and who told me that in a moment of unusual frankness the Khedive had one day explained to him the reason of his remaining ashore during the fight, as being nothing else than his extreme perplexity as to which of the combatants would prove the better fighter. The general belief in Egypt had been that the English ships would be sunk, and he had been in a state of panic doubt all day at Ramleh, running every half hour to the roof of the palace to see how it fared with them. It was only when he discovered in the evening that they remained intact, while the forts had been silenced, that he finally made up his mind to place himself under Seymour's protection. Beresford's experience of the weeks he had then spent at Alexandria, I may explain, had given him a profound contempt of Tewfik, and a certain sympathy with Arabi and the fellahin who had carried on the war in spite of their prince's defection.