The exact terms of the arrangement come to with Dufferin were unfortunately not committed by him to writing, an oversight on Broadley's part, who ought to have insisted on this and thus saved us much after trouble and misunderstanding. The negligence allowed the Egyptian Government to inflict degradation of rank on the prisoners, which was certainly not in the spirit of Lord Dufferin's arrangement, though, perhaps, legally following the pro formâ sentence of death for rebellion. Room, too, was left for dispute as to what was the amount of the allowance intended as compensation for the confiscations. Broadley seems to have exaggerated to his clients the promises on this head. Personally I consider that they were not illiberally dealt with, as the property of most of them was insignificant, and they were allowed to retain property belonging to their wives. The only considerable sufferer pecuniarily was Mahmud Pasha Sami, who had a large estate which he forfeited. As to Arabi, his sole worldly possessions, besides what furniture was in his house at Cairo, a hired one, and some horses in his stable, consisted of the eight acres of good land he had inherited from his father in his native village, to which he had at various time added parcels of uncultivated land on the desert edge, amounting to some six hundred acres, paid for out of his pay in prosperous days. These at the time of the confiscation cannot have been worth much over £2,000 or £3,000, for barren land was then selling for only a few reals the acre, and he had not had time to reclaim or improve them.[33]
A point, too, which was long disputed, but which is no longer of importance, was whether the paroles of the prisoners were given to the Egyptian or the English Governments. But with these matters I need not trouble myself more than to say that the English Government, having gained its end of getting the rebellion admitted by us, and so a title given for their intervention in Egypt, gave little more help to the defence of certain unfortunate minor prisoners who on various pretexts found themselves excluded from the amnesty, and were subjected to all the injustices of the Khedive's uncontrolled authority. These, however, belong to a period beyond that of which I now propose to write, namely, that of the permanent Occupation, and cannot be detailed in my present memoir, which now, I think, has made clear at least my own part in the events of the revolution to the last point where that part was personal.
Looking back at my action in Egypt during that period, with its early successes and its final failure to obtain for the National Government fair treatment at English hands, I cannot wholly regret the course I took. I made, of course, many mistakes, and I feel that I am in considerable measure responsible for the determination the Nationalists came to to risk their country's fortune on the die of battle. But I still think their fate would have been a worse one if they had not fought, tamely surrendering to European pressure. They at least thus got a hearing from the world at large, and if any attention since has been paid to fellah grievances it has been won wholly by Arabi's persistence, which I encouraged, in accepting the logic of their political principles even to the point of war. It obliged England to listen to their complaints and, if it could not prevent her from depriving them of their political liberty, it has forced her since to remedy most of their secular material wrongs.
What the future may bring to Egypt I know not. She has grown rich under English tutelage, and though I do not consider riches synonymous with the well being of a nation, they have been in Egypt of at least this value, that they have enabled the native Nile population so far to hold its own against foreign intrusion as owner of the soil. While this is, the Nation will remain alive, and the day may yet come for the fellah race when self-government will be restored to them, and the armed struggle of 1882 will appear to them in its true light as the beginning of their national life, and one, as such, glorious in their annals. To that day of final emancipation I still pin my hopes, though it is not likely I shall live to see it.[34]
If my life is prolonged for a few years, it is my intention to continue the writing of my memoirs, and this will include much that is of importance to Egypt, though nothing of such high historical value as the recital already made. The present volume may well stand by itself, and so with regret I leave it. I should have wished to include in it an account of Lord Dufferin's mission of reconstruction, and the weak efforts made by Gladstone to undo the wrong he had inflicted on the cause of liberty, and on his own reputation as a man of good. But this would lead me too far, and I prefer to end my actual narrative at the point where we have now arrived, the close of the eventful year, 1882. On one of the last days of it I received a second characteristic letter from Gordon in which, speaking of the war and the suppression of liberty in Egypt, he quotes the following appropriate verse:
"When thou seest the violent oppression of the poor, or the subversion of justice, marvel not at it, for the Higher than the Highest regardeth it."
FOOTNOTES:
[33] A claim made recently in his name for a large indemnity in regard to these lands, and embodied in a petition addressed to our King Edward, is an entire illusion on Arabi's part, and marks the fact, otherwise very apparent to those who know him, that he has fallen into a condition of senile decay for which there is no remedy.