“26th Jan.—We left Delhi for Ulwar. In the gray of the morning the old man, the elder brother of the Prince but by another mother, called with messages of farewell and a little box containing the Prince’s photograph, and some small ornaments, a present from his wife, which being of no value we gladly accepted.
“At Ulwar we were met at the station by the Diwan and the Mohammedans in the Maharajah’s employ, and were driven to the house of His Highness’s doctor, Dr. Mullen, an Irishman, and an excellent fellow, with a real knowledge of the country, and much sympathy with the people. According to him, Ulwar and Rajputana, generally, are very lightly taxed. The assessment made by Colonel Paulett is only one-sixth of the net produce, and the Maharajah constantly remits arrears. Of him he spoke very highly as a young man who did his duty well as a ruler, and as being an excellent judge of character. He also praised the Diwan. We discussed most of the political and social problems of India, and he takes rather an optimistic view of things from his experience being almost entirely of Rajputana. But he admitted that in other parts there was a very dangerous ill-feeling between the English and the natives, though he said they would never rebel again after the lesson of the Mutiny. I disagree with him here. On the whole an honest good fellow who does his duty and seems to be liked by all.
“In the evening we called on the Maharajah in his country palace, and found him with his Court, looking on at lawn tennis. He is very fond of horses and of sport, but it is difficult to have conversation of an intimate nature with a man in his position. Mullen tells me he, the Maharajah, was not highly struck with Laik Ali when they met at Calcutta, but that the Diwan thought well of his abilities.
“The Mohammedans of Ulwar are much in decay. Sheykh Wajidah told me that most of them are hardly Mohammedan except in name, dress like Hindus, and have no education. He himself is from Lucknow, and his friend Enait Ullah, the Commissioner-in-Chief, is also from the North-West. The Maharajah is very liberal to Mohammedans, but the community is not flourishing. They said they had heard of me as a friend of Islam, and were delighted at the university idea. They did not like Seyd Ahmed.
“27th Jan.—Visited the city palace, which is one of the most beautiful in the world. We were shown the library, where there was a splendid Koran, and portraits of the Emperors Baber, Humayum, and Akbar. The first two pure Mongols in face, with little slant eyes, the other a regular Brahmin in appearance, as he was in character. Also the armoury.
“In the afternoon we came on to Jeypore.
“28th Jan.—Jeypore is a less interesting place than Ulwar, and we saw it in a less interesting manner. The only Mohammedan I met was the hotel guide, an Agra man, who had been educated in the Agra College. He told me there were a good many rich Mohammedans at Jeypore, both Zemindars and in the Army, besides shop-keepers, forming one-third of the population. The chief Mulvi’s name is Sadr-ed-Din.
“We called at the Residency, dull people; and waited at home for a couple of hours before the train started, expecting the visit of Mir Kurban Ali, a member of Council, to whom I had written announcing our arrival. But he did not come, which shows how difficult it would be to establish relations, except through introductions.
“We went on through the night towards Bombay.