[2] The Hanbali ritual is now almost entirely confined to Medina and Kasim in Central Arabia.
[3] This was written before the events of last September, which have given a new impulse to liberalism in Egypt, though it has taken the direction of Mohammedan thought there out of the hands of the Khedive.
[4] The exact composition of the Azhar university is as follows. Of the five hundred and odd sheykhs or professors, two hundred are Shafite, two hundred Malekite, one hundred Hanefite, and five Hanbalite. Each of these sections has a supreme sheykh, chosen by itself, whose fetwa on questions concerning the school is decisive. There is, moreover, a Sheykh el Islam, also elected, who decides religious questions of general importance, and a Grand Mufti appointed by the Government who gives fetwas on matters of law. The latter is Hanefite, the former at the present moment Shafite, as are the bulk of the students. These number about fifteen hundred.
[5] It is the secret of the rapid conversions in ancient days among the poor of the Roman and Persian Empires, and it is the secret of those now taking place among the low-caste Indians.
[6] The Mohammedan revolts in Yunan and Kashgar, repressed with great ferocity by the Chinese, have in late years temporarily diminished the Mohammedan census; but there seems good reason to believe that they are making steady progress in the Empire.
[7] Compare M. Huc's account of their origin.
[8] Compare Dr. Badger's History of Oman and Sale's Koran.
[9] Lady Anne Blunt's Pilgrimage to Nejd. Appendix.